Articles in Environment

Morlanda winemaker and vineyard manager Judit Llop is using probiotics to strengthen the winery’s vines. Credit: Copyright 2016 Vinas del Monstant

A stroll down the yogurt aisle of any grocery store will tell you that probiotics are good for the human digestive system and can promote a healthy gut. But did you know that they can also help make better wine? In Spain’s remote Priorat region, 80 miles southwest of Barcelona, a winery called Morlanda is using probiotics to grow stronger, healthier grape vines.

While Priorat’s gnarly old vines produce some of Spain’s most revered wines — intense and powerful reds made from Garnacha (Grenache) and Cariñena (Carignane) grapes — that wasn’t always the case. The area’s vineyards suffered years of neglect during the reign of Fascist dictator Francisco Franco, until after his death in 1975. Priorat was nearly forgotten as a wine region until the late 1980s, when a visionary band of vintners dedicated themselves to revitalizing it.

The region has made a remarkable turnaround in the last 15 years, but even so, Priorat’s mountainous terrain presents significant challenges to both grape vines and vineyard workers.

“The tortuous geography of this area means that the vineyards have to be cultivated on slopes so steep that it is necessary, in some cases, to build terraces,” said Judit Llop, Morlanda’s winemaker and vineyard manager since 2003. “Some of these terraces are so narrow that two rows of vines barely fit and mechanical access is impossible.”

What’s more, due to the rocky soil and hot, dry climate, “The vines are weak and consequently result in rather poor harvests, with very low grape yields,” she added.

Priorat’s mountainous terrain presents challenges for growers. Credit: Copyright 2016 Tina Caputo

Priorat’s mountainous terrain presents challenges for growers. Credit: Copyright 2016 Tina Caputo

Years of chemical treatments have further weakened the soil, leading Llop to seek out new ways to bring it back to life. “Our vineyard philosophy starts with the health of the soil, and for this reason we started to investigate how we could regenerate it,” she said. “We wanted to increase soil biodiversity and encourage microbial activity.”

Enter probiotics

In 2013, with the resources of Morlanda’s parent company, the Freixenet Group, behind her, Llop began a probiotics trial with the Universitat Rovira i Virgili in nearby Tarragona, designed to improve the soil and boost the plants’ immune systems. Sprayed onto the vineyard floor and plants, the probiotics make it easier for the vines to assimilate micronutrients.

The process is done in four stages.

“Treatment of the soil in the fall is very important and is known as ‘vaccination,'” she said. “The positive microorganisms, resistant to low temperatures, will mineralize the organic waste — leaves, dry grass and branches — and prepare the soil with the micro and macro elements necessary for plant vegetation.”

Probiotics are applied again before flowering, this time to the plants themselves. “This period is the hardest in their development,” Llop said. “Vines make a huge effort to vegetate while they are maximizing exposure to attacks by diseases. Therefore, during this time, positive microflora is given to the plant for protection and to prevent the development of parasitic and harmful microflora.”

The third treatment happens after bloom, when grape clusters are formed, and the fourth is done during the grapes’ ripening phase.

Old, gnarly vines struggle in Priorat’s hot, dry climate and rocky soils. Credit: Copyright 2016 Tina Caputo

Old, gnarly vines struggle in Priorat’s hot, dry climate and rocky soils. Credit: Copyright 2016 Tina Caputo

While the process isn’t cheap, as a huge amount of expensive probiotics must be applied during the first three years of treatment, Llop said the results thus far have been impressive. “After applying probiotics, the vineyard root systems have developed much better,” she explained. “The grapes produce significantly greater amounts of fiber, and that allows more intensive utilization of nutrients. Strengthening the natural immunity of the vines, they become more resistant to low temperatures, pathogens and various kinds of pests.”

Llop said she’s definitely noticed a difference in the vineyards that have not been treated. “They need more soil additions, such as sulfur and copper, in the ones where we are not using probiotics.”

Along with producing traditional wines, such as the Vi de Guarda Morlanda — a powerfully beautiful blend of Garnacha and Cariñena — Llop is experimenting with a natural wine made from probiotic Garnacha grapes and fermented in clay amphorae.

Morlanda’s flagship red is made from Garnacha and Cariñena grapes, some of which are grown with the help of probiotics. Credit: Copyright 2016, courtesy of the Freixenet Group

Morlanda’s flagship red is made from Garnacha and Cariñena grapes, some of which are grown with the help of probiotics. Credit: Copyright 2016, courtesy of the Freixenet Group

If Llop’s vineyard trials prove successful in the long term, and the use of probiotics is adopted by other wineries in the region, Priorat’s already-acclaimed wines stand to reach even greater heights in the years to come.

Main photo: Morlanda winemaker and vineyard manager Judit Llop is using probiotics to strengthen the winery’s vines. Credit: Copyright 2016 Vinas del Monstant

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Planted crops in the midst of Agritopia. Credit: Copyright 2015 Dana Rebmann

We’ve all heard the saying “it takes a village.” But communities are drawn together for many reasons. Some cling tight to tradition with activities like barbecues and Fourth of July parades. Others share neighborhoods with backyards that spill onto golf courses, lakes and swimming pools. And then there’s Agritopia.

“If you live here, it just feels different,” business manager William Johnston said.

Cultivating an agrihood

A citrus display at Agritopia's farm stand. Credit: Copyright 2016 Dana Rebmann

A citrus display at Agritopia’s farm stand. Credit: Copyright 2016 Dana Rebmann

It is different. Located outside of Phoenix, in the little-known city of Gilbert, Agritopia is what’s called an agrihood, or suburban neighborhood planned around a working farm. Jim and Virginia Johnston purchased the farm in 1960. They built a home; grew crops, including cotton, wheat, barley, corn, alfalfa and sugar beets; and raised three boys. Time went on. The Johnston children grew up, and two continued the family farming tradition. The once-rural area surrounding the farm grew, and the third son, Joe, an engineer, got an idea to reinvent the place he called home.

“The kernel of the idea was in 1998, when I started thinking that I’d like to do a restaurant in our house that served produce from the farm: that was the ‘agri’ part. That was the extent of the idea,”  Joe said. “However, that idea was shortly followed by the notion that I’d like to live close to where I worked. That opened up a bunch of ideas, because we had a clean sheet of paper to design the kind of community we’d like to live in.”

Agritopia stretches 160 acres and has more than 450 houses. Four generations of the Johnston family, along with 1,500 or so other folks, call it home. At its center is the certified organic farm (where Jim and Virginia still live) and more than 11 acres of permanent urban farmland.

A cornucopia of crops

Romanesco broccoli, a favored neighborhood crop. Credit: Copyright 2016 Dana Rebmann

Romanesco broccoli, a favored neighborhood crop. Credit: Copyright 2016 Dana Rebmann

“During the year we grow over 200 varieties of field and orchard crops,” William Johnston said. “It’s important for families to grow up together and understand food and farming.”

The farm bounty is diverse — and delicious. Along with Medjool dates and olive groves, there are citrus, apple, peach and plum groves. Other crops include cauliflower, Romanesco broccoli, herbs, a variety of lettuces and tomatoes of assorted varieties.

Enjoying the fruits of their labor

The local coffeehouse. Credit: Copyright 2016 Dana Rebmann

The local coffeehouse. Credit: Copyright 2016 Dana Rebmann

The same-day harvest is readily available to residents and Agritopia visitors. But how folks get their farm-fresh fix varies. What was once an old tractor building is now an airy cafe called The Coffee Shop. The Johnston family homestead has a new lease on life as a modern diner called Joe’s Farm Grill. Whenever possible, fruit, vegetables and herbs come from The Farm at Agritopia.

Then there’s The Farm Stand. Open 24 hours a day, the stand is not staffed. All purchases are made using the honor system. Grab what you want, put your cash or check in an envelope and drop it in the pay slot. And residents can grow their own bounty by renting one of the more than 40 plots in the community garden.

Rural life, redefined

Coming home to roost. Credit: Copyright 2016 Dana Rebmann

Coming home to roost. Credit: Copyright 2016 Dana Rebmann

When most city slickers envision life on a farm, they think of solitude. At Agritopia, rows of vegetables sprout within view of homes and the neighborhood school. With the antics of school recess and chickens clucking in the background, a cozy neighborhood feeling prevails in this unique slice of Arizona farm country, where houses have front porches and streets are lined with trees and sidewalks.

“We like the fact that people can kind of just wander and feel that sense of exploration,” William Johnston said. “A lot of people compare it to Mayberry.”

Main photo: A citrus display at Agritopia’s farm stand. Credit: Copyright 2016 Dana Rebmann 

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Roast chicken. Credit: Copyright 2016 iStock

I eased my shopping cart along the meat counter in a national chain grocery store to buy a whole chicken. Roast poultry for dinner seemed like a simple enough proposition. But like so many of us making food-purchasing decisions these days, I was stopped in my tracks by the range of choices.

Should I buy free-range or pasture-raised? Is organic better? Or is the best choice a brand like Foster Farms’ Simply Raised (whatever that means, exactly)?

Confused by all of the labels and marketing claims, I gave up. My family ate a meatless stir-fry for dinner that night.

Later, I learned about a new online resource called Buyingpoultry.com designed to help consumers navigate the supermarket. Could the site guide conscious consumers like me to more sustainable chicken?

Chicken production in a nutshell

Anyone hoping to buy a chicken that truly free-ranged on pastoral farmlands at a grocery store is generally out of luck.

The fact is that 99 percent of all chickens raised for meat (called broilers) in the U.S. come from factory farms. Through consolidation and high-tech breeding practices, the poultry industry has made chicken the most efficient and cheapest animal protein available.

Since 2010, broiler production has increased by more than 10 percent, according to statistics from the USDA. This graph looks surprisingly like the steep climb section on a Stairmaster program. Chicken production, which reached almost 9 billion birds in 2015, is still on the rise. Meanwhile, nationwide demand for barbecued-chicken pizza, chicken Caesar salad and General Tso’s chicken keeps in step.

Trouble is, while making chicken America’s favorite meat, the industrialized production system has incurred an untold debt to human health, the environment and the conditions of its own workers, not to forget the chickens themselves.

Consumers demand healthier chicken

Amid a stream of salmonella-superbug outbreaks and public-health concerns over the routine use of human antibiotics, the USDA announced its plan for stricter regulations and testing in 2015. Two of the largest chicken producers, Tyson and Purdue, pledged to stop using human antibiotics to prevent disease in hatcheries and as growth promoters during maturation. Major food corporations, including McDonald’s, Walmart and Subway, then vowed to shift toward purchasing chicken produced without human antibiotics.

Still, such improvements in the poultry market do not guarantee better animal welfare. According to whistleblower reports about the chicken industry and data from the ASPCA, cage-free chickens are still crammed into windowless barns for their short, dung-filled lives. These Cornish Cross birds, the main hybrid strain for the industry, grow three times as big in two-thirds the time as heritage breeds. Such fast fattening causes bone disorders, cardiovascular issues and other health issues over their roughly 45 days of life.

A sustainable buying guide

This chart can help you navigate the supermarket poultry case. Credit: Copyright 2016 Buyingpoultry.com

This chart can help you navigate the supermarket poultry case. Credit: Copyright 2016 Buyingpoultry.com

After returning from my shopping fail, I Googled Buyingpoultry.com. Created by the Portland, Oregon-based nonprofit Farm Forward, it is the country’s largest online database of poultry brands, products and retailers (including eggs and turkeys).

In the search field I typed in “Open Nature” and then “Foster Farms,” two of the brands I’d considered. “Avoid,” read the bold red graphic on my screen, and below that, “Birds likely suffer from the lowest levels of animal welfare.” The fine print detailed how both brands received an F grade because they did not have any regulated animal-welfare claims or third-party certifications.

“Buyingpoultry.com lets you go to the store with experts,” said Andrew deCoriolis, the website’s architect, when I reached him by phone.

Helpfully, the search results page offered links to the highest-welfare poultry products available as well as to a glossary of labels that clearly illustrates just how obfuscating and, in some cases, downright misleading the claims “free-range,” “pasture-raised” and “humanely raised” actually are.

“Like Seafood Watch, Buyingpoultry.com can be a standard of sustainability and create more transparency,” deCoriolis said.

Buying better poultry

One of the most upsetting experiences for the site’s 5,000 to 10,000 monthly users, according to deCoriolis, is discovering how USDA-certified organic products rank. Browsing Buyingpoultry.com, they’re shocked to see organic products with a D grade. DeCoriolis explained, “Organic is better but not necessarily for the animals.” For one thing, the USDA’s definition of “outdoor access” is ill-defined and does not stipulate indoor enrichments, including perches, or space for natural behaviors such as dust bathing.

At a different grocery store on another day, I opened Buyingpoultry.com on my phone’s browser to check on a regional brand, Draper Valley, for sale. All products in this brand rated “Better Choices,” and the organic line earned a C+. Since this was the best I could get in my area without visiting a small-scale farm, I nabbed this passing-grade chicken for our supper.

So what does it take to rate as a “Best Choices” chicken? According to Buyingpoultry.com’s criteria, these are heritage-breed chickens raised by producers abiding by the highest standards of animal welfare, with their claims certified by third-party groups such as Animal Welfare Approved. 

There’s only a limited supply from retailers in certain markets, including Natural Grocers in Denver, Bi-Rite Market in San Francisco and some Whole Foods stores — but none at all at Trader Joe’s or other national chains.

Persistent consumer advocacy is putting pressure on the poultry industry, however. “The big companies are paying attention,” said deCoriolis. In March 2016, Whole Foods committed to stop selling fast-growing breeds by 2024. Starbucks and Nestlé soon followed, joining the animal-welfare initiative toward slower-growing chicken breeds raised in conditions where they can behave and interact like, well, actual all-natural chickens.

Main photo: Buying chicken can be more complicated than roasting it. Credit: Copyright 2016 iStock

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This spring, be kind to the bats, bees, birds and toads that help your garden. Credit: Copyright 2016 David Jensen

The garden is bursting just now with unopened blooms, with thousands of peonies, irises and poppies, all swelling in their bloom buds on the eve of spring’s main riot. And the gardener’s mind is teeming with thoughts of what needs to be done in the vegetable garden to get ready for the explosive growth of spring. So this is the perfect moment to think what we can do to help the great helpers of the garden: birds and bees, toads and bats.

In our rambling old house with its maze of attics, we have a strong colony of bees that live with us. Every spring, a huge swarm emerges and forms on the north eaves at the top of the house outside the kids’ playroom, before flying off to begin a new colony. It is much larger than a basketball and very dense, with great gobs of honey dripping all over the patio. It is quite a mess but we love the free honey, which doesn’t get any more organic and local than that.

Be kind to bees

It's simple to buy or build habitats for bees that require no attention from the gardener. Credit: Courtesy of Gardener's Supply Company

It’s simple to buy or build habitats for bees that require no attention from the gardener. Credit: Courtesy of Gardener’s Supply Company

Global crops pollinated by bees are worth hundreds of billions of dollars annually. But all over the world, bee colonies are under stress and many are suffering from the devastating phenomenon called colony collapse disorder (CCD), where the worker bees disappear and leave behind only the queen, some food and a few nurse bees.

CCD has doubled the normal rate of colony loss in recent years and is causing drastic agricultural impacts. Imagine a world without bees or merely where they are rare — it’s unthinkable, really. Experts are not sure what is causing CCD, but heavily implicated are a class of powerful insecticides called neonicotinoids.

What can we do to help? Well, a great place to start would be with the American Beekeeping Federation. For people willing to explore beekeeping, you can learn there how to go about it. Short of becoming a beekeeper, there are many things you can do to help. If you have space in your garden, you can let a local beekeeper install and care for a beehive; you get all the benefits of the busy bees in the garden, and the beekeeper gets a place for his hive. It’s also very simple to build or buy habitats for orchard mason bees that require no attention from the gardener, and you can get them from sources like Gardener’s Supply Company.

Going to bat for creatures of the night

Bats are also a great help as a pollinator and as a voracious insectivore. Credit: Courtesy of BestNest, Inc.

Bats are also a great help as pollinators and as voracious insectivores. Credit: Courtesy of BestNest Inc.

Bats are also a great help to the gardener, both as pollinators and as voracious insectivores, though many people are squeamish about them. They also live in some of our attic spaces and we benignly look the other way, for all the good they do in the garden; what a joy it is to see them swooping through the evening garden, ridding us of all manner of nuisance bugs. Each bat eats a third of its body weight in insects every night, and several hundred insects in just a few hours. If bats were ever to become extinct, our planet would be overrun with insect pests and we would live in a nightmare world.

It is easy and interesting to have bats live in your garden, and you do not have to have them in your attic as we do. All you need to do is hang a handsome cedar bat shelter in a quiet part of the garden and let these helpful creatures do the rest. A good source is BestNest.com, and there are many others.

Make your garden toad-friendly

Toads may not be cute, but they will eat thousands of pests in one summer. Credit: Courtesy of Gardener's Supply Company

Toads may not be cute, but they will eat thousands of pests in one summer. Credit: Courtesy of Gardener’s Supply Company

"The Garden Interior: A Year of Inspired Beauty"

By David Jensen

Morgan James Publishing, 2016, 282 pages

» Click here to buy the book

Have you seen any toads in your garden lately? Toads do not have many friends, though it is hard to see why, but for an unreasoning prejudice against their appearance and thousands of years of superstition against them. Just one ordinary toad can devour thousands and thousands of garden pests in a single summer. If you are plagued by slugs and cutworms, as so many gardeners are, this is the helpmate for you.

They should be part of every healthy garden, and if you do not have friendly toads around the place, you can also provide a habitat that will attract them. Any sort of covered shelter will do, and you can certainly improvise your own but there are also good commercial providers, like Gardener’s Supply Company, and the National Wildlife Federation is a good source for general information about these great helpers and how to make your garden toad-friendly.

And we all like birds, right? They will strip your garden of insect pests faster than anything. What all these helpers have in common is that they will come to you if your garden is free or nearly free of insecticides and other chemicals. This spring, consider ending or at least curbing your reliance on chemicals in the garden. Let your garden heal, and enjoy the delightful, diverse company of these healthy garden helpers.

Main photo: This spring, be kind to the bats, bees, birds and toads that help your garden. Credit: Copyright 2016 David Jensen

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Villagers dance at the Beh Dienkhlam festival in Mosakhia as men carry a life-sized oxen effigy. Credit: Copyright 2015 Carla Capalbo

The northeastern Indian region of Meghalaya is rich in native food traditions. Sandwiched between Bangladesh and Bhutan, and with Myanmar to its east, Meghalaya is a lush, hilly area of forests and lakes, with high rainfall, spectacular waterfalls and “living” bridges woven from trees that attract local tourism. Yet many of its villages are remote, with few main roads or other means of access.

Their inaccessibility has helped preserve many traditional food customs, from rice growing to beekeeping.

Keeping the traditional ways

Women bundle freshly cut rice for threshing in Mosakhia. Credit: Copyright 2015 Carla Capalbo

Women bundle freshly cut rice for threshing in Mosakhia. Credit: Copyright 2015 Carla Capalbo

“Our region has been proud to host this year’s Indigenous Terra Madre,” said Phrang Roy, chairman of the North East Slow Food and Agrobiodiversity Society (NESFAS). The event brought 600 members of international indigenous food-making communities together in the city of Shillong for a five-day meeting. “It offered us a chance to showcase the many foods and traditions of the indigenous Khasi communities that are still well-preserved in Meghalaya and its neighboring region, Nagaland.”

Indigenous Terra Madre

Carla Capalbo reports from the Terra Madre event in India. This is the third in a series.

» Part 1: Native cultures push for sustainable food solutions

» Part 2: The fight to preserve traditional pastureland

» Part 4: How Slow Food’s philosophy has shaped the food of the executive chef of India’s "greenest" luxury hotel group

During the conference, the delegates were invited to visit some of the villages to experience these customs firsthand.

In Mosakhia, a village of 94 households in the Jaintia Hills so small it’s not on Google maps, a large crowd gathered to greet the visitors. They re-enacted Beh Dienkhlam, a colorful food festival that is usually held in July. During the festival, two life-size oxen effigies are raised on a large wooden platform and carried in increasingly rapid circles as the population rushes behind them, singing and dancing to the accompaniment of loud drumbeats.

“Its purpose is to drive away epidemics during the rainy growing season,” explained H.H. Morhmen, a NESFAS director in that area. “With their brooms the villagers sweep the evil spirits away.”

A native variety of nutritious brown rice, rymbai, is grown in the small rice terraces around Mosakhia that the villagers harvest in November, the women cutting it and the men threshing it by hand.

An ancient method of beekeeping

Beekeeper Shahjop Khongiong shows his unusual beehive, made of a hollowed trunk.Credit: Copyright 2015 Carla Capalbo

Beekeeper Shahjop Khongiong shows his unusual beehive, made of a hollowed trunk.Credit: Copyright 2015 Carla Capalbo

Beekeeper Shahjop Khongiong demonstrated his unusual hives. Made of hollowed-out sections of tree trunks (of dieng maleng or dieng shyrngang wood), the hives are positioned in the surrounding forests and in natural rock crevices. They attract local varieties of yellow or black bees.

Khongiong, a cheerful, sprightly 50-something, has been a beekeeper for 37 years but never uses any protection when working with his bee families. He pulled a large chunk of honeycomb from one of the hives barehanded, simply blowing the bees that were on it gently away. The honey was exquisite: With the delicate floral notes of a citrus honey, it maintained its depth and mineral intensity long after it was eaten. Only 12 people still continue this ancient method of beekeeping.

Fish that’s a delicacy

Fish are smoked for several hours beside the fire in the rural village of Umladkhur. Credit: Copyright 2015 Carla Capalbo

Fish are smoked for several hours beside the fire in the rural village of Umladkhur. Credit: Copyright 2015 Carla Capalbo

Nearby, the equally rural village of Umladkhur is reached by a dirt road through rice paddies and forests. Alma Mulat squats outside her house by a hose of clean, running water as she washes a batch of fish. When she’s satisfied they’re cleanly gutted, she drives a pointed bamboo stake through each fish, attaching them firmly with cane knots. She carries the fish down to the smokehouse behind her dwelling and smokes them for three to four hours using wood from the local otsyiah tree.

“We call these khabah in our native language,” she said, pointing to chunky fish in the carp family. “My grandmother and ancestors did this smoking too, back when our rivers were clean. But 40 years ago surface coal mining began in this area, and our rivers became poisoned and the fish died. Now we buy fish from a nearby region, though the mining has recently been stopped and river life is gradually returning.”

Smoked fish from this and Thangbuli village are a delicacy in Meghalaya, and Mulat and other women take them to market at Jowai to supplement their families’ incomes.

Going to market

Shillong has one of India's largest and most colorful markets. Credit: Copyright 2015 Carla Capalbo

Shillong has one of India’s largest and most colorful markets. Credit: Copyright 2015 Carla Capalbo

Back in Shillong, we visit one of India’s largest and most fascinating food markets. Built in colonial times, it covers a hill in the town with steep, narrow alleys, each filled with boxed stalls of local produce vendors. They come to a pinnacle in the large, open square at the top where brightly colored foods and fabrics compete for the visitor’s eye.

The maket — and the street-food vendors who surround it — showcase the many local and native plants and grains that contribute to the diets of the people of Meghalaya.

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Sheep are herded across a road in Meskhetia, Georgia, in the southern Caucasus mountains. Credit: Copyright 2015 Carla Capalbo

Climate change and political borders are just two of the challenges facing the world’s 200 million to 500 million pastoralists — women and men practicing animal husbandry, be they nomadic, transhumant or sedentarized.

Herders from five continents recently came together in Shillong, northeastern India, at the second Indigenous Terra Madre (ITM) to discuss these issues and their solutions (the first event was held in Sweden in 2011).

A diverse meeting

Mongolian throat singers perform at the pastoralist meeting. Credit: Copyright 2015 Carla Capalbo

Mongolian throat singers perform at the pastoralist meeting. Credit: Copyright 2015 Carla Capalbo

The ITM session meeting on pastoralists and their challenges regarding pastureland was attended by a colorful mix of people, including yak herders from northeastern India and Mongolia, Bedouin camel herders from Jordan, and sheep farmers from near Siberia and Georgia. The session began with a tribal dance by a Kenyan tribe and ended with one from two Mongolian throat singers.

The Terra Madre network was launched in 2004 when Carlo Petrini, the food activist and founder of Slow Food, invited dozens of food-producing communities from around the globe to Turin, Italy, to meet and share their experiences in a groundbreaking format. Since then, the network has expanded and become a powerful lobbying voice for indigenous people in 158 countries.

Political obstacles

Amina Duba of Kenya's Borana tribe and Ol-Johan Sikku, a herder from the Sami community, speak about being marginalized. Credit: Copyright 2015 Carla Capalbo

Amina Duba of Kenya’s Borana tribe and Ol-Johan Sikku, a herder from the Sami community, speak about being marginalized. Credit: Copyright 2015 Carla Capalbo

“We keep animals; they’re our daily bread,” said Amina Duba of the Borana tribe in northern Kenya, which works primarily with cattle. “We have helped conserve nature for thousands of years, yet we’re often told that our lifestyle is backward. We’ve been socially and politically marginalized too often.”

Terra Madre

Carla Capalbo reports from the Terra Madre event in India. This is the second in a series.

»  Part One: Native cultures push for sustainable solutions

»  Part Three: Indian region Meghalaya, which hosted Indigenous Terra Madre, boasts many native foods and rich food-making culture.

»  Part Four: How Slow Food's philosophy has shaped the food of the executive chef of India's 'greenest' luxury hotel group.

Ol-Johan Sikku, a reindeer herder from the Sami community (formerly also known as Laplanders) that stretches across several Arctic countries, and a member of the Sami parliament, agreed. “We are always surrounded by decisions others have made for us. For example, Russia colonized part of our territory in a move of land-grabbing. They have colonized our lands but also our minds, and we’re now realizing to what extent. When you’ve been colonized like this, you look down on yourself, seeing yourself from the outside. We must give value to our own cultures and ancestral wisdom, and put them first.”

Many indigenous pastoralists are faced with the paradoxical situation of finding their traditional pasturelands off-limits because they have been declared national parks or wildlife reserves by their governments. Others are no longer able to steer their animals to winter or summer pastures because of new political borders, main roads or desertification due to global warming.

Losing their land

A typical Sami tipi in northern Finland. Members of the Sami community say they are losing their culture, as well as their land, through land-grabs. Credit: Copyright 2012 Carla Capalbo

A typical Sami tipi in northern Finland. Members of the Sami community say they are losing their culture, as well as their land, through land-grabbing. Credit: Copyright 2012 Carla Capalbo

“The landscape that indigenous people value most is being taken away from them, either through land-grabbing or wildlife conservation,” said Hassan Roba of the Christensen Fund, a California-based, nonprofit private foundation that backs the stewards of cultural and biological diversity and supported the ITM event.

“In the past, herders and wildlife co-existed and shared access to water points and grazing resources,” Roba said. “The major problem now is that the government policymakers don’t understand how this unique balance, this fragile ecosystem, works. They impose their plans for ‘development’ from the outside, without consulting or taking note of the people who have lived on those lands for centuries, if not millennia.”

In recent years, pastoralists have gained some bargaining power. The 2007 Segovia Declaration of Nomadic and Transhumant Pastoralists focused on their rights and their main demands: customary laws, accessing water and pastures, improving marketing strategies for their produce, and getting better health care and education. Through the UN’s Food and Agriculture Organization, the Pastoralist Knowledge Hub has been set up as a platform for indigenous pastoralists to exchange information and improve lobbying and development. But there’s more to be done.

Women remain vulnerable

Edna Tuwei of the Kivulini Trust for pastoralists in north Kenya. Women are usually charged with most of the manual and agricultural labor. Credit: Copyright 2015 Carla Capalbo

Edna Tuwei of the Kivulini Trust for pastoralists in north Kenya. Women are usually charged with most of the manual and agricultural labor. Credit: Copyright 2015 Carla Capalbo

As is often the case, women remain particularly vulnerable in these situations. Despite women often doing the lion’s share of the manual and agricultural labor in indigenous communities, including the milking and cheese-making or cultivating crops, as well as bringing up the family, they are just as often deprived of their land and human rights. Many are trying to survive in war-torn countries.

“In our societies it’s not always permitted for women to be part of the decision-making process, or to own land or control the household money,” said Duba. That’s why microfinancing groups, and events such as the Global Gathering of Women Pastoralists in Gujarat, India, in 2010, are so important. “There’s a huge need for animal protein in the world, and we can provide it naturally, with free-roaming animals without the need for industrialization.”

“The world is changing, and so are pastoralists,” said Sikku. “They want the Internet, cars and other commodities too. So the question for our communities is how to renew our culture without losing the traditions. How to see the past and take it into the future. We should listen to our traditional knowledge about how to administer the land and think 10 to 25 years ahead. We can’t go backwards.”

Main photo: Sheep are herded across a road in Meskhetia, Georgia, in the southern Caucasus mountains. Credit: Copyright 2015 Carla Capalbo

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Members of Meghalaya tribes dance during the Indigenous Terra Madre gathering. Credit: Copyright 2015 Carla Capalbo

Six hundred representatives of native communities around the world recently gathered in Shillong, northeastern India, for  Indigenous Terra Madre (ITM), an event that helps forge a global network of indigenous peoples, activists and their supporters.

The event, under the auspices of Slow Food, takes place every four years. This ITM was held in cooperation with the Indigenous Partnership for Agrobiodiversity and Food Sovereignty (supported by the Christensen Fund) and was hosted by the Indian region of Meghalaya and the North East Slow Food Agrobiodiversity Society. Their individual stories vary but are closely linked.

Focus on food sovereignty

Rice varieties from northeastern India at ITM, where the focus was on food sovereignty and other sustainability issues. Credit: Copyright 2015 Carla Capalbo

Rice varieties from northeastern India at ITM, where the focus was on food sovereignty and other sustainability issues. Credit: Copyright 2015 Carla Capalbo

Chi Suwichan is a member of the Karen tribe of northern Thailand. His people have lived there for centuries, yet the current Thai government does not recognize them as citizens. Maria Bautista Leon, from the Tzeltal indigenous people of Chiapas, Mexico, and a descendant of the Mayans, is protesting the increase of monoculture and the threat of genetically modified corn in her country. Winona LaDuke, a Native American activist of the Ojibwe tribe, has led battles to save her people’s local wild rice as she fights for tribal land claims.

Indigenous Terra Madre

Carla Capalbo reports from the Terra Madre event in India. This is the first in a series.

»  Part Two: At Indigenous Terra Madre, members of international pastoralist communities show and tell.

»  Part Three: Indian region Meghalaya, which hosted Indigenous Terra Madre, boasts many native foods and a rich food-making culture.

» Part Four: How Slow Food's philosophy has shaped the food of the executive chef of India's "greenest" luxury hotel group.

The focus at ITM is on environmental, biodiversity, food sovereignty and other sustainability issues linked to these communities’ way of life, many of which are increasingly under threat. Members of 140 tribes from 58 countries on five continents attended the 5-day event. Open meetings were arranged by themes, including: learning about food systems from matriarchal societies; building bridges between the private sector and indigenous communities; oral history; pastoralists and their challenges; and the future of food.

Prince Charles, who has long been a champion of these kinds of issues, sent a video message for the inauguration. “In our modern world, we are totally disconnected from indigenous knowledge,” he said. “The essential unity of things as reflected in nature has become dangerously fragmented. The modern world has shifted away from the holistic indigenous cosmology of seeing ourselves within nature to us standing apart from it. We must look after the earth and help it maintain its health and balance.” He suggests we listen to indigenous wisdom for the guidance we need to live in harmony with our planet.

Uniting voices for change

Chi Suwichan, of the Karen tribe of northern Thailand, says they are no longer allowed to practice traditional farming. Credit: Copyright 2015 Carla Capalbo

Chi Suwichan, of the Karen tribe of northern Thailand, says they are no longer allowed to practice traditional farming. Credit: Copyright 2015 Carla Capalbo

Carlo Petrini, who founded Slow Food 30 years ago in Italy and later created Terra Madre to bring together food-making communities from all corners of the globe, also spoke at the meeting. “Our planet is suffering from the greed of those who want to steal its resources,” he began. “We hope the Climate Change conference in Paris will make constructive decisions about this disaster. Our food has lost its value. It has been turned into a commodity to be paid as little as possible for. The truth is that 500 million small household food communities feed 70 percent of the world, yet they are treated the worst of all. The large multinationals claim ownership of their seeds and promote intensive, genetically modified farming and monocultures that are destroying the lives of these indigenous food-producing communities. There can be no sustainability if we don’t change this model.”

With most delegates attending in their native dress, the get-together was colorful, musical and emotional. At large communal meals hosted by local chefs (the most memorable was an invitation to dinner for everyone at the Shillong Sikh’s Gurdwara temple), there was plenty of time for people to share stories, problems and solutions.

“My people’s history was written in song, in folk tales and by calling the mountains and rivers names in our language,” said Suwichan, one of 500,000 Karen in northern Thailand. “We used traditional natural farming, with a seven-year rotation for our rice and other crops. But since the government has declared our area a national park we are no longer allowed to practice this kind of farming, which has forced us to use chemical fertilizers. We lived in symbiosis with the forest and relied on it for wild plants and foods as we protected it. Now our forest has been designated a wildlife reserve and we are no longer allowed to take anything out of it. But they never consulted us about this, they never consulted our ancestors or our community leaders. My parents say we are now like orphan chickens, that we each have a small voice, but together with the others at ITM it may become louder.”

‘A universal language’

Winona LaDuke, a Native American activist of the Ojibwe tribe, has led battles to save her people's local wild rice. Credit: Copyright 2015 Carla Capalbo

Winona LaDuke, a Native American activist of the Ojibwe tribe, has led battles to save her people’s local wild rice. Credit: Copyright 2015 Carla Capalbo

“As Carlo Petrini says, we need to defend our native plants and animal breeds, our flavors and methods, for they are a universal language,” LaDuke said. “We have fought to reject the patents industrial agriculture has tried to put on our indigenous varieties. Our food is pre-colonial, pre-GMO and pre-petroleum. We are part of a movement to stop the theft of our seeds and land, and the theft of our economies. We fight against the politics of those who try to oppress us, and the closer the links between all of our tribes can get, the stronger our resistance will be.”

Main photo: Members of Meghalaya tribes dance during the Indigenous Terra Madre gathering. Credit: Copyright 2015 Carla Capalbo

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Roopam Lunia, director of marketing at the company in Imperfect Produce in San Francisco’s East Bay, shows off an eggplant culled in the packing sheds. Promoters have struggled with descriptors such as “ugly,” “misshapen” or “funny-looking” -- but how about “practically perfect”? Credit: Copyright 2015 Seth Joel

Would you like to reduce agricultural waste, save water, support innovation, lower your grocery bill and eat farm-fresh produce all at the same time? Imperfect Produce in San Francisco’s East Bay has you covered.

In “Wasted,” a report for the Natural Resources Defense Council, scientist Dana Gunder estimated that 40% of all the food produced in the United States is lost due to inefficiencies in the supply chain. Her analysis showed that, in the case of fresh produce, these losses occur before it even hits retail stores, the greatest percentage happening in the field and post-harvest in the packing sheds — primarily as a means of meeting customers’ “expectation of cosmetic perfection.”

Three committed food-waste experts — Ben Chesler, Ben Simon and Ron Clark — founded Imperfect Produce to reduce this waste by developing a supply and distribution network that brings physically “flawed” yet edible, in-season fruits and vegetables culled from packing plants directly to customers’ homes via a weekly delivery service. As the slideshow explains, it’s a perfect solution.

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Main photo: Roopam Lunia, director of marketing at the company Imperfect Produce in San Francisco‘s East Bay, shows off an eggplant culled in the packing sheds. Promoters have struggled with descriptors such as “ugly,”misshapen” or “funny-looking” — but how about “practically perfect”Credit: Copyright 2015 Seth Joel

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