Articles in World w/recipe
I’m sipping a local rosé at a corner table in Nonna Italia ristorante, not far from the ferry stop in the charming old town of Stresa, on Lago Maggiore, Italy. Stresa is north of Milan in lake country, the beautiful region known for mountain vistas, ancient villas and George Clooney’s pad, even though George is at Como, one lake over.
Donato and Roberta Tagliente are the owners of this friendly spot that gets more crowded than a jar of Italian anchovies. During the week, come early or late and dine comfortably; weekends are a madhouse, especially in August, when Nonna Italia is open daily and outside tables spill into the narrow cobblestone walk street.
Via Garibaldi 32
Stresa, Lago Maggiore, Italy
Telephone: 03 23 93 39 22
Summer hours (June through September): Open seven days, but closed for lunch Mondays and Tuesdays except for August, when it is open for lunch and dinner seven days a week.
Winter hours: Closed Tuesdays and for two weeks during Christmas and the New Year holidays.
Pizza Baby for kids and kids at heart
Friendly servers Maya and Alice (fluent in several languages) effortlessly take care of everyone, even though the place is packed with people downing pizzas, risotto and their famous “mixto” plate of three local cheeses, jams and honey, prosciutto, coppa and pancetta with gnocco fritto, fried and lightly salted pizza dough squares, instead of bread.
About 15 years ago, when Puglia-born Chef Donato had a tiny takeout pizza stand, he came up with the idea of a child-friendly pie that invited grumpy kids to dig in with a grin. Pizza Baby was born. He’s now a local celebrity (watch out, George) at 2-year-old Nonna Italia, where children clamor for a sun-shaped pizza with a smiley face.
Don’t get me wrong, this pizza is definitely not just for kids. Donato starts with Italy’s best 00 flour and lovingly forms each ball of yeasty raised dough by hand. Pizza Baby is the same size as a regular pizza, but Donato clips the 14-inch circle of dough with a pizza wheel in 1-inch cuts around the edge in eight evenly spaced spots.
He then brings the dough between two cuts together and pinches it tight to form a triangle; he does this eight times around the pie, finally gently pulling at the points to nudge the dough into a neat circle. The same intensely delicious tomato sauce that’s used for all the restaurant’s pizzas is ladled on top and spread around. Donato then generously covers the sauce with local mozzarella like a heavy winter snow on nearby ski slopes; a paddle slides underneath, and in a flash it’s into the hot oven. A few minutes later, a golden crust with slightly charred edges and bubbly, melted cheese lets you know that the pie is done.
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Again using the paddle, Donato slides the pizza onto a serving plate. Now for the fun part: He affectionately arranges two black-olive half eyes, a cherry tomato nose and a curved slice of cucumber for the sun’s bright smile.
As I bite into one of the super-crispy, slightly thick and oven-charred raised triangles, I notice how the yeasty dough’s air pockets add to the sublime texture. This is definitely a flavorful pizza for grownups who love a great crust. Happy faces all around.
View the videos below to see how easy the process is to make the sun shape, and then try your hand at making a Pizza Baby at home. Preheat your oven to the highest setting, and then place the rack and a cookie sheet (or, better yet, a pizza stone) at the lowest level. Use homemade or purchased dough and sauce, and have the few toppings at hand.
Main photo: Nonna Italia’s Pizza Baby. Credit: Nancy Zaslavsky
Sun, Sea & Olives: The feast of St. John the Baptist, is a date laden with folklore and myth, like all those associated with equinoxes and solstices. It’s June 24, and throughout Europe it’s referred to as midsummer, even though summer officially begins only three days earlier. In many cultures it’s a tradition to celebrate with bonfires, almost always an indication of some ritual connection to the sun.
This year, I got up very early, just at dawn on the 24th, and went to check on the great walnut tree. This sturdy specimen planted 40 years ago now lords over the front lawn and spreads over the surrounding grapevines, which annoys the grapevine master to no end, for reasons I’ll get to later. The boughs are low and heavy, so it was easy to reach the round, green fruits, still quite firm to the touch.
Within a few minutes I had 32 of them in my basket, harvested well before the dew had time to dry. That is the beginning of the prescription for nocino – the nuts must be harvested on the 24th of June before the dew is dry. Nocino is a fabled Italian digestif, pride of farmhouse kitchens in Tuscany and many other parts of the country too. Some nocino is available commercially (Padre Peppe is a famous brand from Puglia), but what most people seek out is the straight-from-the-farm, homemade, handmade miracle of bittersweet flavors — the kind, most people will swear, their grandmothers were noted for and no one has been able to duplicate since.
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Actually, making nocino isn’t all that difficult, apart from the requisite early rising. Once the nuts are brought into the kitchen, they are split or cut with a knife or partially crushed in a mortar, my preferred method. The insides are pure white, but you can clearly see the milky embryo of what will become, by October, a full-fledged walnut.
In my kitchen, the lightly crushed fruits go into a glass jug along with pieces of cinnamon stick, whole cloves, crushed nutmegs and a half dozen star anise. Some cooks might add a whole vanilla bean, split down the middle to release its flavor, but I keep it pure. I add 2 liters of alcohol and 3 cups of sugar dissolved in a cup of boiling water and let it cool before adding to the mix. Plus the zest of a lemon and three or four thin slices of the same lemon. The jar gets sealed, set on a sunny shelf and left, according to my instructions, for a philosophical month, during which it is stirred or shaken daily.
What on earth is a philosophical month? After a lot of searching, I figured out a philosophical month is 40 days. The term comes from medieval alchemists, though why it’s called that and why it differs from a normal lunar or solar month I cannot say.
But now the jug sits on my kitchen window ledge, growing steadily darker, to be siphoned off and bottled Aug. 5.
And why is the master of the grapevines annoyed with the walnut tree? Part of the walnut’s mythology has to do with its potent effect on growing things, doubtless owing to the fact that the tree, roots, leaves and fruits are all laden with tannins; the branches that extend over the vines inhibit them from further growth. “The tree of idleness” is what they called the big, old walnut at the kafeneion – the local cafe — in the Cyprus village where we once lived, and the old gents of the village idled their time away under its branches, loath to disturb themselves for another coffee or ouzo, with just enough energy to throw the dice for another game of trictrac.
Years ago, when our walnut tree was much younger, Bruno, the neighboring contadino, warned me never to fall asleep beneath it. “You might never wake up,” he said with a dark look. The tree of witches, I’ve also heard said. The legendary witches’ tree of Benevento in southern Italy, under which they held their Sabbaths, was a walnut.
Walnuts show up in variety of Mediterranean dishes
A week after making nocino, I finally got the last traces of walnut juice out of my fingernails, which were stained first yellow and then dark brown with that tannic juice. The whole process led me to think more about how valuable walnuts are and what an important but all too often unacknowledged ingredient they are in traditional Mediterranean cuisines, from Greece, Turkey and Lebanon, where crushed walnuts add flavor and crunch to sweet, honey-drenched pastries, all the way to the Perigord region of southwest France, where walnut oil is often used in cooking, and sweet vin de noix, an aperitif rather than a digestif, is made from walnuts — also harvested on the morning of St. Jean Baptiste.
It’s not surprising they should be so prevalent. First off, their healthfulness: Walnuts are one of the few plant sources for valuable omega-3 fatty acids, so necessary for human metabolism. Vegetarians and vegans especially are well advised to add walnuts to their diets because the only other good, readily available source of this essential fat is oily fish. Moreover, walnuts, like extra virgin olive oil, have a high percentage of antioxidants, anti-inflammatories and monounsaturated fat — all things that can make us live longer and more healthfully.
But real happiness comes from the good things walnuts do in just about anything they’re added to. Pounded walnut sauces exist in every Mediterranean cuisine: Turkish cooks make tarator, a walnut-based sauce, to go with fried seafood — a great summertime combination for al fresco dining — and in Italian Liguria, the original pesto genovese, that quintessential basil sauce so characteristic of the season, seems to have been made as often with walnuts as with pine nuts. Here are some hints to spur your imagination:
- Add a little walnut oil to a salad dressing for extra richness.
- Toast a handful of chopped walnuts with some breadcrumbs to make a great topping for any sort of baked cheese pasta.
- Add a handful of chopped walnuts to bread or biscuit dough.
- Add walnuts and little knobs of feta or soft goat cheese to a plain green salad, or combine walnuts and goat cheese to make an elegant topping for pre-dinner crostini, served with a glass of chilled rosé.
- Make a simple, seasonal dessert: a handful of walnuts and a bowl of fresh-sliced, tree-ripened peaches.
Or do as cooks in the eastern Mediterranean do and serve a very plain cake, not too sweet, made from olive oil and yogurt, enriched with toasted chopped walnuts; it makes a fine accompaniment to seasonal berries or those same sliced peaches. And here’s a secret: It’s just as good for Sunday breakfast as it is for Saturday night’s dessert.
This is from “The New Mediterranean Diet Cookbook”; the original was made with mastic-flavored olive oil, but because that is not easy to find, I’ve adapted it using vanilla instead.
- Butter and flour for an 8-inch springform pan
- ¾ cup walnut meats
- ¾ cup unbleached all-purpose flour
- ½ teaspoon baking soda
- ½ teaspoon baking powder
- Pinch of fine sea salt
- 4 medium eggs, separated
- ¾ cup sugar
- 2 tablespoons plain yogurt (full fat is best)
- ⅓ cup extra virgin olive oil
- 1 teaspoon pure vanilla essence
- Preheat the oven to 300 F. Butter and flour the cake pan.
- When the oven is hot, spread the walnuts on a sheet pan and set in the oven for 15 to 20 minutes, until they are lightly toasted. Let cool, then chop finely or grind to a fine texture in a food processor, but do not let them process into a paste. The walnuts should still be a little gritty.
- Combine the flour, baking soda, baking powder and salt and toss with a fork to mix well. Add the ground nuts and mix again.
- Beat the egg yolks in a separate bowl, gradually beating in about half the sugar. Beat until the yolks are thick and pale. A little at a time, beat in the yogurt, olive oil and vanilla essence, beating well after each addition. Fold the flour mixture into the yolks.
- With clean beaters, beat the egg whites to soft peaks, then sprinkle with the remaining sugar and beat to stiff peaks. Stir about a quarter of the beaten whites into the yolk-flour mixture, then, using a spatula to bring up the batter at the base of the bowl, continue folding the remainder, about a third at a time. When everything is well combined, turn it into the prepared cake pan.
- Transfer to the oven and bake for 50 to 60 minutes, or until the top is golden, the center is firm and the cake pulls away a little from the sides of the pan. Remove and transfer to a cake rack. When cool, remove the cake from the pan.
- Serve the cake plain, or top it with a sprinkling of powdered sugar or serve with a dollop of whipped cream or ice cream (maple walnut perhaps?). You could ice the cake if you wish, but that’s not in the Mediterranean tradition.
Main photo: Walnuts. Credit: iStockphoto
My wife doesn’t much care for it, though that might be downplaying her disdain. When done well, it’s a two-day commitment, a tall order in this 24/7 working world. When prepared poorly, it turns into a nondescript glob with condiments (thank God for fresh lime juice).
And yet I find myself trying to produce an authentic bowl of that quintessential Egyptian morning dish: ful medames. Trying, and so far falling shy of succeeding, though a convenient cheat has opened the way to ful on demand. (More on that later.)
I could cite cultural affinity and the gene pool to explain my interest, but my good Egyptian mother was not inclined to plop native dishes down on the dining table. She was more intent on helping her mostly American-born children — and there were a lot of us — feel at home growing up in suburban Seattle. Meals were Anglo-American affairs, though very much in keeping with a tight budget. For breakfast: Kellogg’s Corn Flakes from spring to fall, Quaker Oats from fall to spring.
Dried fava beans endlessly cooked with tomorrow in mind were not on the menu for a working mother.
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While ful medames stretches deep into Egypt’s past — Wikipedia notes that Ramses II was known to have offered nearly 12,000 jars of beans to the god of the Nile — my acquaintance only goes back to the previous decade. I was on assignment in the region in 2003 and figured it was about time I met my mother’s hometown. On the first morning in Cairo, I took a stroll around the tangled streets of Zamalek before seeking out breakfast. Ful was, of course, being served. And while I can’t say that first bite was revelatory, it was exotic enough to stick in my mind. Ful became inexorably linked to Egypt, a notion confirmed by later trips.
So when I recently came across a reference, I decided it was time to learn how to make this dish. Not that the basics are very complicated: soak dried fava beans in water for 12 to 24 hours, cover them with a change of water, bring them to a boil and then turn the heat down as low as possible while maintaining a slight simmer in a covered pan for 12 hours, only cracking the lid if you must to confirm if more water is needed. When they’re tender, mash up the beans to a rough texture, dress them with salt and condiments and you’re good to go: a vegetarian-friendly breakfast, high in protein and fiber, low in fat.
Condiments set off ful medames’ earthy mash of beans
Cooked long, the tough skins of the beans eventually go al dente (though one recipe suggesting only an hour-long simmer left skins like shards of plastic sandwich bags that were not about to surrender to teeth). My Zester Daily colleague Clifford A. Wright in his wonderfully encyclopedic book “A Mediterranean Feast“ calls for putting the pre-soaked beans in boiling water for 10 to 15 minutes and then peel off the skin before the 12 hours of cooking begins. The beans break down to a creamy, soup-like consistency rather than a chewy, chunky texture. He, like others, also suggests cooking the beans with onion, tomatoes and red lentils.
The secret to ful medames is the condiments, which set off the earthy mash of beans. Red pepper flakes or cayenne pepper do well by it, as do ground cumin and coriander, lime juice, garlic sauce, tahini, grated boiled eggs. My personal favorite: topping them with a drizzle of date molasses and a runny sunnyside-up egg.
And then there’s the cheat: a recipe by Rebecca Federman, food blogger at Cooked Books, which appears on the Christian Science Monitor’s site. With a nod to a friend and to Cairo-born chef Claudia Roden, she offers up what surely is a sacrilege in some circles: ful made in minutes with canned fava beans. And if it’s not authentic, it’s quick enough for any fool to make and an earthy alternative to yet another morning spent with corn flakes.
- ¼ cup olive oil or more.
- 1 medium onion, chopped fine
- 2 or 3 cloves of garlic, chopped fine
- 1 can of ful (fava beans), drained (I add some of the liquid from the can to the dish. You may want to add all the liquid, but then watch the salt).
- Some cumin, coriander, cayenne
- Salt and pepper
- Heat the olive oil over medium heat until warm and then add the onion until softened, about 5-6 minutes.
- Add the garlic until fragrant, 30 seconds or so, and then spices and salt and pepper.
- Cook until warmed through. Add more liquid or olive oil if the dish looks to be dry.
- Serve with lemon wedges, hard-boiled egg, and parsley and a drizzle of olive oil on top.
Main photo: The quintessential Egyptian morning dish: ful medames. Credit: Roger Ainsley
The harvest is in full bloom during midsummer in Denmark. Seasons are short here, and some vegetables and berries are in season for only a few months or even weeks.
Because of this, it’s important to celebrate and enjoy things when they are here. As such, in May and June I eat asparagus almost every day, and then, as much as possible, strawberries and new potatoes when they start coming out.
Of course, you can find imported vegetables and fruit year-round, but they do not taste the same as the seasonal produce grown locally.
New potatoes command attention in Denmark
Denmark has the perfect climate and soil for potatoes, so there are many types from which to choose. Denmark is a nation of potato lovers, and they collectively agree that the new summer ones are the best in the world. When the potatoes are available, it will be mentioned on prime-time news.
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A lot of people grow potatoes in their gardens, or allotments. They also like to buy them as fresh as possible, often from roadside stalls in the country. It is a trust system, where you take the fruits and vegetables you want and leave money in a jar or tin.
You cook new potatoes the same day you harvest or purchase them, rinsing them in cold water and scraping the peel off with a small, sharp kitchen knife before boiling them in salted water. The best ones are small- to medium-sized, not too big. At the height of the season, you can buy them fresh every day.
Some debate exists about when the potato arrived in Denmark, but most likely it came with the French Huguenots in 1720. Up until 1820, the peasants were apprehensive about potatoes; it was the people of nobility who were most interested because they wanted to show they practiced the latest ideas from Europe. But new research shows this is not the whole truth. The peasants were merely cautious because if the new crop failed, they could not bear the risk. They started growing potatoes on small plots in their gardens or in a corner of their farmland.
When the potatoes proved to be strong and somewhat reliable, Denmark became a potato-growing nation and potatoes became the staple food of day laborers. They planted and harvested them, and some of their pay was in potatoes.
In my grandparents’ summer home, my grandfather was responsible for scraping the potatoes. When I was little girl, he would sit every morning on a three-legged stool in the back yard scraping potatoes with this pocketknife, drinking his morning beer. Sometimes other locals would come by to sit and chat with him and have a beer. When he was done with the potatoes, he would hand them over to my grandmother; she would keep them in a pot with cold water until it was time to cook.
We always had a hot meal at noon and then smørrebrød, an open sandwich on rye bread, for dinner at night. If there were any leftover potatoes, they would be served cold on rye bread for the evening meal (see recipe below) as, in Danish, “en kartoffelmad.”
Potatoes keep well over the winter and are, therefore, a perfect staple food for the cold northern climate. For the past 150 years, the main meal in Denmark has evolved around boiled potatoes. It is a food tradition shared in northern and Eastern Europe.
The way potatoes are cooked has changed over the past 30 years. Apart from boiled, as mash and served as condiment, potatoes are now also used a vegetable and cooked in many different ways with a variety of spices. Another tradition is warm potato salad made with white onions, vinegar and sugar, which is called old-fashioned potato salad. For a more modern summer version, cold potatoes are served in a salad with fresh red onions, radishes and loads of fresh parsley.
In the summer, new Danish potatoes are so good they become the center of the meal. They are boiled in salted water and served warm with butter, dill and flaky salt on the side. You don’t really need any more than that. They are also very good served with smoked mackerel or herring with a smoked cheese dressing, chives and radishes.
In these recipes I have used three types of potatoes. The purples are called Conga, the whites Sophia or Fjellfinn. You can substitute potatoes grown where you live. Find a potato that is firm and has a nutty sweet taste. Most important, it must not be flowery.
- 1 pound medium-sized potatoes
- 4 slices of rye bread, thinly sliced
- 12 radishes
- 1 leek
- 3 to 4 tablespoons cooking oil
- Salt and freshly ground pepper to taste
- 4 fresh lovage leaves to decorate with
- 3 tablespoons mayonnaise
- 2 tablespoons Greek yogurt, 10 percent fat
- 2 tablespoons chopped lovage (or parsley)
- 1 teaspoon Dijon mustard
- ½ teaspoon lemon zest
- Salt and pepper
- Boil the potatoes in lightly salted water. They should still be firm when done. Depending on the size, it will take between 12 and 20 minutes.
- Meanwhile, mix all the ingredients for the cream, seasoning with salt and pepper to taste.
- Cool the potatoes and cut into thin slices.
- Cut the leek in very thin slices, about ⅕ of an inch thick (1/2 centimeter), rinse and drain really well.
- Fry in oil in a big frying pan at high heat until crisp without burning. When done leave to rest on kitchen paper towel.
- Place the slices of rye bread on a serving tray, then divide the cold potato slices evenly on the bread.
- Add 2 tablespoons of the cream on top of the potatoes, divide the radishes on top of the cream and finish off with the fried leeks. Decorate with a lovage leaf before serving.
Main photo: Open Sandwich on Rye With Cold Potatoes. Credit: Trine Hahnemann
Knishes are packed with more than flaky, potatoey deliciousness. “The knish is really stuffed with stories,” said Laura Silver, author of the new book, “Knish: In Search of the Jewish Soul Food.” Her many pilgrimages on behalf of the knish — “a pillow of filling tucked into a skin of dough” — took Silver from Poland to Israel. But the story really began with Mrs. Stahl’s of Brighton Beach, Brooklyn, the knish-maker her grandmother loved best. The shop’s demise in 2005 is what ignited Silver’s obsession to get inside this dense, satisfying “potato pie.”
One stop on her quest was the town of Knyszyn, Poland, home to Silver’s ancestors and some knish lore. There she heard the legend of a king who was traveling, tired and hungry, through a forest. He emerged in a hamlet where he was served a tasty dumpling called a knish. He liked it so much he named the place after it.
Tyler J. Kelley, a writer based in New York City , reported this story in association with Round Earth Media. Photo credit: Erandi Carranza
Tracing knish history
The food’s precise origin is unknown, and Silver speculates broadly, but the earliest mention places it somewhere between a Polish poem from 1614 and a Polish town with a knish-related name dating to 1347 (Knyszyn landed on the map later, in 1569). In present-day Poland, Silver concluded, the knish has disappeared. She carried pictures of the storied pastry with her in lieu of a translator, but no one recognized it.
Silver also learned that knishes weren’t necessarily a Jewish food; in early references they are filled with meat and eaten on All Saints’ Day, November 1. In fact, the knish was “severely underrepresented” among the stuffed-dough options she found in Israel. Apparently when Europe’s Jewish families emigrated to the New World, the knish went with them. It flourished in the first half of the 20th century, when it was a popular street food in New York’s teeming immigrant neighborhoods.
Today Knish Nosh is one of only two New York City concerns dedicated solely to the savory pastry. The Queens location has a lived-in, no-nonsense feel that suits the humble knish well. Silver’s favorite is the kasha knish, $3.50, filled with buckwheat groats. Every Knish Nosh knish follows the traditional form: round, fist-shaped and dense, with a little bit of stuffing revealed on top. Strong mustard appears to be the requisite condiment everywhere except Minnesota, where mayonnaise and even ketchup are not unheard of.
Behind the counter at Knish Nosh is Anna Vasilescu, head chef. She is from Romania and didn’t grow up on knishes. Her father disliked potatoes, a central knish ingredient, because in the military that was all he ate, Vasilescu said. After the service, he never wanted to eat them again. Now his daughter is a dedicated potato purveyor. Nearly every customer who walks in knows Vasilescu, and half seem to get a knish on the house, with the instruction, “Just enjoy, sweetheart.”
Knish Nosh owner Haig Schneiderman said he’s gotten requests from Florida to have a knish shipped overnight for a loved one who is dying. “People get emotionally attached,” he said. Silver believes the knish “is poised for a full comeback,” and Schneiderman plans to be in the vanguard. He recently opened a Knish Nosh in Central Park, and more are in the works. He said he intends to make the knish “as strong as the bagel” and sees Knish Nosh becoming ubiquitous, “like Chipotle.”
The story within
Making and eating knishes is an essential part of Silver’s vision, and it’s pretty much impossible to read her book without getting hungry. She is not just relaying the history of an overlooked food, however; she wants to bring people together to talk, and to share. Conversation over knishes, she said, “is the crux of my book — I hope.”
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“A knish that tastes good probably has a good story behind or within it,” she said. “The story isn’t always evident, but it’s akin to the fact that food made with love generally tastes better.” Silver almost always brings knishes to her speaking engagements. When a knish shipment failed to reach Banff, Alberta, Canada, where she was attending a conference, she simply gathered fellow attendees and made a batch from scratch.
“Every culture has its knish, a wrapped food or a food that evokes memories,” Silver said. “Dough-based foods tend to have that effect on people.” For someone from the American South it could be a biscuit, for a Midwesterner a piece of pie. In Silver’s mind, it’s any food “for which people will go to great lengths.”
If you are willing to go to great lengths to revive this tradition-laden food, Silver has supplied a recipe dear to her heart. She wrote that “Fannie Stahl’s granddaughters summoned recovered memories to bring this recipe to life.” You’ll have plenty of time for conversation and stories while making it. Making knishes, Silver said, “takes a special kind of commitment.”
Recipe: Mrs. Stahl’s Potato Knishes
Yield: Makes about 18 knishes
For the dough:
3¼ cups flour
1 tablespoon sugar
1 teaspoon salt
½ cup vegetable oil
1 cup lukewarm water
1. Turn oven on low until dough is ready. Mix flour, sugar and salt. Add oil and water. Mix with a spoon until the dough pulls together, or use a food processor or stand mixer (with a dough hook). Turn out the dough on board and knead it, incorporating all pieces. Knead until dough is one piece, smooth and glossy. Turn off the oven. Oil the dough and place it in oiled, covered bowl. Place in oven until you are ready to use it. Let the dough rest at least 2 hours; the dough should barely rise, if at all. Keeping the dough overnight in the refrigerator is fine. Bring it back to room temperature before use.
For the potato filling:
6 pounds russet or new potatoes
1 cup oil
¼ cup salt, or to taste
1½ teaspoons pepper
8 cups thinly sliced raw onions
1. Scrub potatoes and peel them, unless the new potatoes have very thin, unblemished skins. Boil potatoes for about 20 minutes until knife-tender, then drain. Mash with a potato masher. Add oil, salt and pepper to taste. Mix. Stir in the onion.
Assembling and baking
1. Use vegetable oil and flour as needed.
2. Preheat oven to 450 F.
3. Roll out about half the dough on a lightly floured counter or tabletop. Roll with handle-less rod-style rolling pin out from the center until dough is thin enough to see through, about 1 ⁄16-inch thick.
4. Oil top edge of dough with a pastry brush. Place a 2-inch-diameter line of filling about 2 inches from the top edge of the dough. Pick up top edge and drape over filling. Brush oil on dough in a 2-inch strip on the bottom edge of the filling. Pick up the dough with filling and roll again onto the oiled dough, compressing the filled dough as you turn it. Repeat until the dough covers the filling three to four times, being sure always to brush oil on the dough first. Use a knife to separate the filled potato knish log from the remaining dough. Cut off edges of filled dough. Cut the filled roll into pieces about 6 inches long and coil each piece like a snail. Tuck the remaining end into the bottom of the coil. Alternatively, place stuffed roll of dough onto an ungreased cookie sheet and slash with a knife crosswise every 2 inches. Leave an inch of space between each roll or coil of dough.
5. Bake 20 to 25 minutes until the knish skin is browned and knishes are cooked through. Start knishes on lowest rack of the oven and raise them to top rack after about 10 to 12 minutes. Let the knishes cool in pan. If you cooked the knishes in long rolls, cut them into individual pieces.
Knishes can be reheated in the oven or in a skillet on the stovetop.
Recipe from: Faith Kramer, “Mrs. Stahl’s Famous Knish Recipe Finally Found—in San Francisco,” j. the Jewish News Weekly of Northern California, September 27, 2012. Excerpted from Knish: In Search of the Jewish Soul Food by Laura Silver, published by Brandeis University Press/University Press of New England (www.upne.com), May 6, 2014.
Tyler J. Kelley, a New York-based writer, reported this story in association with Round Earth Media. Kelley’s documentary “Following Seas” is due out in 2015.
It’s a strange world, where we pick flower buds, spread them out to dry in the sun, then leave them to macerate in salt or vinegar. If they are left undisturbed on their spiny bushes, caper buds burst into glorious bloom in the early morning sunshine. For a few short hours, their long, waving stamens are irresistible to bees, then their lovely pink-white petals quickly wither in the strong afternoon sun. Who could possibly have discovered that, once “cured” (dried, salted or soaked in vinegar), the rather vegetal-tasting caper bud develops a delicate, earthy flavor with a lovely floral overtone? It’s this symphony of tastes that make capers so alluring.
Source of wealth for islanders
The appeal of capers has been long-lasting and far-reaching. Until recently, few caper flowers were ever seen on the Greek Cycladic islands of Santorini, Andros, Folegandros, or coastal Crete and Cyprus, as the buds were rarely given the chance to flower. In Greece, capers have always been a valued local food and flavoring, and the caper trade a source of wealth for the islanders.
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Caper seeds have been found in Belgian ditches dating as far back as the Middle Ages. And early British cookbooks contain recipes for mutton and skate with caper sauce, and suggest liberal use of capers in salads and with cold meats. Since the caper bush, or shrub (capparis spinosa), can’t thrive in these countries, capers had to be traded. So what was it that made them so attractive to those medieval northern Europeans?
It may have been the plant’s good-health qualities that have given it such value throughout its long history. There is evidence that the Sumerians (circa 2000 B.C.) used capers medicinally, and it’s obvious that the ancient Greeks understood the process necessary to turn caper buds into delicious capers: In the 4th century B.C., the “father of botany,” Theophrastus, remarked in his seminal work, “Enquiry into Plants,” that the wild caper plant appeared not to like cultivated land and those grown in such conditions produced smaller, softer capers of inferior flavor. They still do.
How capers work
When capers, caper leaves or berries are cured, an enzymatic reaction takes place and a flavanoid glycoside, glucocapparin, a mustard-oil that gives the caper its taste, is released from the plant tissues. In this, capers resemble their cousins in the cabbage family — cress, mustards, horseradish — all of which contain mustard-oil glycosides. Another of its flavonoids is rutin, a strong antioxidant which, pharmacologically speaking, improves capillary function. It’s considered to be anti-rheumatic, and therefore an effective treatment for arthritis and gout, a diuretic and, in non-medical-speak, a “liver protector” and “kidney disinfectant.”
An attempt at caper-gathering
The caper plant loves hot, dry summers with a smattering of spring rainfall, making the Aegean Mediterranean, swept by a strong sea breeze, the perfect home. There, the caper plant can nestle into the cracks and crevices of cliffs and stone walls.
But it was only when I tried to preserve my own capers for my Santorini cookery school that I realized just how difficult it was to create their lovely, tart pungency. The first problem was in the gathering of them—the best crops of buds always seemed to be just out of reach, dangling over alarmingly-steep cliffs. The bushes’ thorny stems make picking them painful work and a good harvest requires near-daily collections over four to five weeks, as the buds don’t all develop at the same time.
Local skilled gatherers pick young, tender leaves at the same time as the buds, for pickling. Later in the summer, after the caper buds that managed to escape the earlier harvest have flowered and fruited, the berries are collected and preserved in brine. For finest flavor, Cycladic islanders preserve wild capers in salt. It’s worth searching for these at home, as they have less of the acidic tang of vinegar-preserved capers and a greater depth of flavor. Interestingly, though, the most rutin is found in the dried buds, a process that, until recently, was a common way of curing capers on Santorini.
If you are in doubt as to the difference in taste and texture between wild and cultivated capers, don’t take my word for it — try both together. And perhaps spare a thought too for those great sages of the past, who so well-appreciated that food not only had to do you good, but had to taste good, too.
Paired with tomatoes
In early summer on Santorini, tomato plants give in to the dry heat and collapse, dotting the island’s gray, volcanic soil with ripe, tiny, deep-crimson tomatoes. For a few short weeks, they can be made into this pretty meze.
To prepare salt-preserved capers for the table, soak them in several changes of cold water; brine- and vinegar-preserved capers only need rinsing.
Variation: Although it takes more work, this dish is at its traditional best when the olives, capers and garlic are mashed in a mortar or bowl before you add the vinegar and olive oil. The sauce texture will be coarser, but its flavor will be more refined.
- 2 tablespoons extra virgin olive oil
- 24 tiny, or cherry, tomatoes
- ¼ teaspoon sugar (if tomatoes aren't sun-ripened, optional)
- 1 cup Greek cracked green or Nafplion olives, or brine-packed, pit-in, Spanish green olives
- 2 tablespoons salt-packed (or brine- or vinegar-preserved) capers, soaked, rinsed, and patted dry
- 1 small clove garlic, minced
- ½ teaspoon red-wine vinegar
- 3 to 4 tablespoons extra virgin olive oil
- 2 tablespoons coarsely chopped fresh fennel fronds or flat-leaf parsley, for garnish
- 4 thin slices whole-wheat or country-style bread, toasted
- In a small, heavy skillet over very low heat, heat the olive oil. Add the tomatoes, sprinkle with the sugar, cover, and cook for about 3 minutes, or until their skins split. Set aside in the skillet to cool.
- Make the sauce: Blanch the olives in boiling water for 5 seconds. Drain, pit, and chop. In a food processor, combine the olives, capers, and garlic. Process until well mixed. With the machine running, add the vinegar, drop by drop, then the olive oil (to taste) in a steady stream.
- Spread the sauce over a small platter. Using a slotted spoon, transfer the tomatoes to the platter. Garnish with fennel or parsley. Cut each slice of toast into 4 triangles. Sprinkle the bread with the liquid remaining in the tomato pan.
Dr. Seuss’ Sam-I-Am would smile at the sight of these green eggs.
Century Eggs, or 1,000-Year Eggs, are classics in their own right, not a riff on a timeless children’s book. You won’t find them in Sam-I-Am’s house, box, car, tree or train, but these eggs appear in a rice porridge, or congee, that is enjoyed throughout Asia. The eggs in this congee are indeed green, or at least the yolks of homemade 1,000-Year Eggs are. And the ham is represented by bits of diced pork suspended in the rice porridge.
Congee is perhaps the most commonly eaten food in the world. People across Asia enjoy rice porridge with a variety of condiments on nearly a daily basis. That’s possibly as many as 3.5 billion bowls of congee eaten daily. These porridges are often eaten for breakfast or for a late supper or snack, but are also considered the best food for people convalescing from an illness and are acceptable complementary foods for young infants in most cultures as well. Congee is another one of the ancient foods that are also considered good medicine.
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Most often made from rice left over from the previous night’s dinner, congee is made by simply simmering rice in a liquid until it begins to lose its form. Some congees are drier — like prepared oatmeal — while others are more moist — like rice soup. When there is no leftover rice or it has been earmarked for a fried rice dish, congee can be made from uncooked rice. The raw rice is generally washed and soaked before cooking and requires more water and time to prepare. One way to reduce the time needed to cook congee from raw rice is to freeze the raw rice overnight. The freezing and thawing breaks down the rice, and it cooks quickly when compared to unfrozen raw rice. In high altitude or cold areas where rice is traditionally imported, congees are made from other grains or vegetables such as millet, wheat or corn.
Homemade 1,000-Year Eggs
The most wonderful thing about congees is the variety of ingredients used to flavor them, everything from fish paste or bean paste to bits of meat, fish, shrimp or other shellfish, and even snails. Vegetables, especially spring onions and preserved radish are commonly used, but I’ve also seen congees with bits of pickled tamarind and tea leaves in them. Flavors range from sour to spicy, savory and, although not too common, can even be mildly sweet.
The following congee dish features slices of my homemade 1,000-Year Eggs. Also called Century Eggs, pine-patterned eggs, or “pidan” in Chinese, they are made by coating fresh, fertilized but uncooked eggs in a caustic mud casing of wood and charcoal ash, tea, salt, lime and rice chaff and burying the eggs in a soil-lined container outside. Then one lets them sit for three or four months exposed to the elements — longer in colder weather — before harvesting. Leaving fertilized eggs outside in the heat, one would expect them to rot. Instead something magical happens and the egg proteins are transformed by the chemicals in the caustic mud. The usually yellow yolk becomes a dark, forest green, and the clear or white yolk becomes amber to brown — all without cooking.
After the ingredients to make Century Eggs are mixed, the NaOH (sodium hydroxide) is first adsorbed to the surface, and, owing to a change in the osmotic pressure, NaOH enters the egg through the pores and subsequently penetrates the semi-permeable membrane, coming into contact with the egg protein, causing it to become denaturized and hydrolyzed into polypeptides and finally into amino acids.
The result is that 1,000-Year Eggs are much higher in protein and much lower in carbohydrates than unpreserved duck eggs. Other nutritional elements such as amino acids and fatty acids are about equal between the two egg forms, although the preserved egg generally has a bit less of everything in it.
To harvest the eggs, one just need clean them, crack the shells and eat — no cooking needed. If refrigeration is available, they can be stored for long periods. They are enjoyed in congees and soups across eastern Asia, in salads and noodles in Myanmar and Thailand, with tofu and sauce in a number of places, like Taiwan. One of my favorite ways to enjoy them is simply wrapped in pickled ginger as they do in Cantonese cuisine. The flavor of the egg is strong, sort of like a pungent cheese, but it is enjoyable. In this congee, the 1,000-Year Eggs provide accent and interest to the savory rice porridge.
For a detailed recipe on how to produce 1,000-Year Eggs the traditional way, see the “Silk Road Gourmet” website. If making them the traditional way at home is more Century Egg than you can muster, you can find the eggs in most Asian markets. I enjoy the homemade variety because it is less salty and pungent and has far-gentler ammonia aroma than store-bought eggs.
For a middle ground, try the recipe below. Wherever you enjoy the Congee With Pork and 1,000-Year Eggs, whether it is in a house with a mouse or in a box with a fox, I hope you savor it as much as Sam-I-Am.
- 1 teaspoon sesame oil
- ½ pound pork, minced
- 5 to 6 spring onions
- 1 teaspoon minced garlic
- 2½ to 3 cups short-grain rice, cooked
- 4 to 5 cups liquid (water, broth, or stock, or a mixture)*
- ½ teaspoon salt (or to taste)
- 2 to 3 Century Eggs, sliced into quarters or eighths
- Suggested condiments: more minced spring-onion greens, soy sauce, black or red vinegar, sliced pickled ginger, and chili oil
- Heat the sesame oil in a large saucepan. When the oil starts to smoke, add the pork and stir rapidly until it becomes opaque and begins to become firm, 2 to 3 minutes. Stir in the whites of the spring onions, and the garlic, both minced, and cook for another 2 to 3 minutes. Add the liquid and stir until warmed to a boil. Add the cooked rice and return to a boil.
- Lower heat, and simmer covered until rice is fully saturated and begins to fall apart. Stir every 10 minutes or so to avoid burning. Cooking time will vary with the type of rice used and can range from 15 to 20 minutes for sweet rice to 45 to 50 minutes for haiga rice (whole grain, white rice, but hulled).
- When the congee is done, ladle it into individual bowls and garnish with some of the spring-onion greens and the sliced 1,000-Year Eggs. Place a selection of condiments on the table for your guests to choose from.
-- The type of cooking liquid can vary depending on how savory you want your congee. One of my favorite mixtures is 2 cups beef stock, 2 cups chicken stock and 1 cup water. The more stock added, the more off-white or tan-colored the congee will appear. Recommend using 4 cups of liquid for regular short-grain rice and 5 cups of liquid for hiaga or brown rice.
-- Cooking time will vary widely depending on the type of rice used. Cooking time here is estimated for short-grain haiga rice.
Main photo: Congee With Pork and 1,000-Year Eggs. Credit Laura Kelley
Not everyone uses the word “barbecue” in Japan, but when it comes to cooking over the flame, Japanese have a long tradition — and grilled onigiri is the star!
Onigiri is essentially rice shaped into balls. When onigiri is brushed with some soy sauce and grilled until it is brown and crispy, it becomes Yakionigiri (yaki means to grill). In our family, my father would make it using a Hibachi, the classic Japanese grilling device that holds burning charcoal. He would take his time brushing the soy sauce on the onigiris. You don’t need anything else to make grilled onigiri taste good.
It’s a great side dish, or an appetizer or snack, and if you happen to have a gluten-intolerant person in the mix, offer a grilled onigiri and he or she will be grateful.
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The preparation is easy, and you can even use day-old rice. Old rice has a way of perking up with heat.
There is no pre-seasoning required. It takes about five to eight minutes on each side to brown the onigiri, depending on how far the grill is from the heat source. The shape of an onigiri is a matter of preference. In my family, it has always been triangular in shape — sort of like a pyramid. It can take some practice to get the pyramid to stand up, but you eventually figure out how to apply just the right amount of pressure to the rice to form the three corners.
You can also make them round or oval in shape. My father’s onigiri was made with brown rice. My grandmother’s onigiri was white rice. I like them both, but you have to remember to use short- or medium-grain rice. Long-grain rice will not make onigiri; you need rice that sticks. My family’s onigiris were filled with either a pickled plum or katsuobushi, dried bonito flakes seasoned with a little soy sauce. The contrasting flavors of the bland rice next to the savory bonito was heavenly.
You can grill onigiri while you grill the meat or fish or vegetables. All you need to do is keep an eye on it so the onigiris don’t burn.
Besides the straight soy sauce, you can add miso to the soy sauce to make your onigiris taste more savory. Add mirin if you want to add a little sweetness. The thing you want to remember is to serve onigiris right off the grill, while they are still hot. That way, they are crispy and really delicious.
Prep Time: 30 minutes (Note: Brown rice must be soaked overnight)
Cook Time: 10 to 16 minutes to grill onigiris
Total Time: 40 to 46 minutes
Yield: Makes 8
2 cups white short-grain or brown short-grain rice, such as Koda Farms Kokuho Rose
2½ cups of water (or follow rice cooker manufacturer’s instructions)
Salt water (see note above)
2 tablespoons salt in a small bowl
1. Cook the rice first, with the measured 2½ cups water, or cook according to the manufacturer’s instructions.
2. When the rice is cooked, divide it into eight equal portions. Make the onigiri while the rice is hot. Take one portion of rice and put it in a teacup or small bowl.
3. Shape the onigiri: Moisten your hands lightly with the salt water to keep the rice from sticking (if you like your onigiri saltier, moisten your hands in the water, then dip your index finger into the bowl of salt and rub the salt on your palms). Mold the rice using your hands: For a triangular shape, cup one hand to hold the rice ball. Press gently with your other hand to create the top corner of the triangle, using your index and middle fingers and thumb as a guide. Turn the rice ball and repeat two more times to give the onigiri three corners. The onigiri can also be round or oval in shape.
4. Repeat with the rest of the rice to form eight onigiri.
Soy miso sauce
¼ cup miso (red miso paste)
1 to 2 teaspoons mirin to taste
1 to 2 tablespoons soy sauce
¼ cup finely chopped chives
1. In a medium bowl, blend the miso, mirin and soy sauce.
2. The chives can be whisked into the sauce, or sprinkled over as a garnish just before serving.
Grilled onigiri assembly
Prepared soy miso sauce
1. Baste the onigiri with a little oil to prevent it from sticking to the grill.
2. Heat a grill over medium-high heat until hot, or heat the broiler. Line the grill pan or a baking sheet (if using the broiler) with foil. Grill the onigiri on both sides until crisp and slightly toasted; this can take from 8-10 minutes on each side depending on the heat and cooking method. While grilling, baste the onigiri with the sauce on each side a few times until it is absorbed and becomes crisp; the onigiri should not be moist from basting when done. Watch carefully, as the onigiri can burn.
3. Serve immediately while the onigiri are piping hot. Sprinkle with chives.
Main photo: A grilled onigiri can be the perfect Fourth of July finger food. Credit: Sonoko Sakai