Articles in World w/recipe
The Sunday before Easter is the little-known holiday Cheese Sunday, a day of traditions that survived in a Ukrainian community marooned in Slovakia by the stroke of the politician’s pen following the end of World War II.
In Eastern Europe, hidden away in the Soviet sphere behind the Iron Curtain, half a century of state-imposed communism in the workplace failed to obliterate regional differences at home — in spite of efforts to standardize culinary habits by limiting official food supplies to factory canteens.
The miracle was that when the Iron Curtain was finally rolled away, people had not forgotten the dishes appropriate to festivals such as Easter, the most important feast day of the Orthodox Church calendar. And if the recipes themselves had vanished, there were minority populations on the wrong side of the border — any border — who had been left to continue their traditional ways of life throughout the communist years as long as they didn’t pop their heads over the political parapet and give the authorities any trouble.
Ukrainian community continues Cheese Sunday traditions
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Among these inadvertent repositories of national habit were the Ruthenes of Ladomirova, a farming community of Ukrainians marooned in a far corner of Slovakia along the foothills of the High Tatras, a mountainous region noted for wolves and bears. A hard-working, self-sufficient farming community, the Ruthenes, at the time of my visit in 1991 — shortly after the fall of the Iron Curtain — continued to live more or less as they always had, stocking their own store cupboards and selling the surplus on the unofficial market in Svidnik, the only town of note in the region.
Svidnik was dull as ditch water by day but merry enough on a Saturday evening, when the wine cellar under the railway arch served as a gathering point for the town’s youth, Ruthenes among them. There they could enjoy loud pop music, flirting, dancing, slightly fizzy white wine and fast food — a slab of sheep-milk cheese fried in a crisp jacket of breadcrumbs served with a dollop of creamy sauce speckled with dill.
“This is what is called chicken Kiev but is made with cheese and is eaten with sauce tartar,” explained Katrina, my self-appointed translator, a Slovak-speaking Hungarian anthropology graduate studying the Ruthene lifestyle but keen to practice her English — or possibly a political operative keeping an eye on the crazy foreigner attempting to communicate with a sketchbook and paint box.
The following day, the last Sunday before Easter, all was revealed when Mama Anna, the matriarch and memory keeper of the Ruthene community in Ladomirova, prepared the same dish — cheese Kiev with tartar sauce — as the traditional recipes for Cheese Sunday.
The proper cheese for the dish, Mama Anna explained, is dried-out sheep’s milk kashkaval from the previous spring, which must be eaten up to fulfill the obligation to empty the cupboard before Good Friday. The sauce, a savory custard made with the first rich milkings from the household cow and eggs from hens just come back into lay, delivers a message of good things to come.
Whatever its place of origin — or even the thoughts expressed through good food set on the table to welcome strangers — the combination works. Celebrate your own Cheese Sunday with the traditions of the Ruthenes of Ladomirova and raise a glass at this festival of renewal to the hope that peace may come to a divided people who don’t deserve what they get.
Mama Anna advises that some people like to add chopped dill and other flavorings such as chives and pickled cucumber and onion, but she herself prefers it to taste of itself, the goodness of spring.
Prep time: 10 minutes
Cook time: 15 minutes
Total time: 25 minutes
Yield: Makes about 3/4 pint, enough for 4 to 6 servings.
3 egg yolks
1/4 pint (1/2 cup) soured cream
1 teaspoon sugar
1/2 teaspoon salt
1 teaspoon mild mustard
A squeeze of lemon juice or white wine vinegar
2 tablespoons seed or vegetable oil
1 wineglass white wine
2 tablespoons sweet, thick cream
1. Whisk up the yolks, soured cream, sugar, salt, mustard and lemon juice or vinegar in a small pan, and cook the mixture over a gentle heat (or in bowl over boiling water), stirring all the time, until it begins to thicken like a custard.
2. Leaving it over the heat, whisk in the oil as if for a mayonnaise, then whisk in the wine and sweet cream.
3. Remove from the heat as soon the steam no longer smells of alcohol. Let cool a little and serve warm
In the lambing season, the ewes are brought down from the hill and milked three or four times a day by hand so the newborns are not deprived of their share. Last year’s cheese, by now too hard to eat uncooked, melts to a creamy softness in its crisp jacket of breadcrumbs. Any mature hard cheese will do, though it’s easier to coat if you slice it ahead and leave it in a warm kitchen for a few hours for the surface to dry and firm.
Prep time: 20 minutes
Cook time: 10 minutes
Total time: 30 minutes
Yield: Makes 2 servings as an entrée or 4 as a starter plate.
About 8 ounces dried-out cheese
2 to 3 tablespoons strong, plain flour
1 tablespoon paprika
1 large egg
2 to 3 tablespoons milk
4 to 5 heaped tablespoons breadcrumbs (fresh or dried)
Oil for deep-frying
1. Slice the cheese into 4 thick fingers or triangles.
2. Mix the paprika and flour on a shallow plate. Fork up the egg with the milk on another plate. Spread the breadcrumbs on a third.
3. Dust the cheese slices through the flour, dip in the egg-and-milk mixture, making sure all sides are well-coated, and then press firmly into the breadcrumbs.
4. Heat the oil in a heavy pan till a faint blue haze rises — the temperature should be high enough to seal the coating immediately, so test with a cube of bread (it should form little bubbles round the edges and brown quickly).
5. Slip the cheese pieces into the pan, spooning hot oil over the top so the heat reaches all sides. Fry till crisp and brown.
6. Remove to kitchen paper with a draining spoon.
7. Serve piping hot with the tartar sauce for dipping.
Main image: A traditional Cheese Sunday meal of tartar sauce (from left), fried cheese and a dill sauce. Credit: Copyright Elisabeth Luard
Of all the holidays in the Jewish calendar, Passover serves as the cornerstone. Family and friends come together at home for a meal disguised as a religious service. It is the time for the annual retelling of the story of the Jewish exodus from Egypt.
The Haggadah, the ancient book that tells the story of Passover, was artfully written as a history with an emphasis on passing on the traditions and the faith of the holiday from one generation to another through rituals and endless glasses of wine. No fools, these early rabbis. They understood that the best way to make sure the symbols endured was to make them edible. (Passover this year begins April 3.)
Boston venture capitalist Andy Goldfarb is a passionate believer in the magic of Passover, and he’s an ardent cook. Goldfarb grew up celebrating Passover with his great-grandfather, Max Fish, in Baltimore. The Passover tradition goes back far in Goldfarb’s family. He recently found a family photo of his great-great-grandfather celebrating Passover Seder in 1930 in Dynow, Poland, showing the direct linkage of 150 years of Goldfarb family members celebrating the Passover Seder.
Passover is a year-round project for the Goldfarb family, beginning with the Etrog marmalade his daughter Jemma makes during the Sukkot Harvest festival in fall and continuing right up to the night of the Seder in spring.
Goldfarb became convinced he could help other Jewish families make Passover as “magical and memorable” for their families as it is for his. He developed the website Breaking Matzo as a kind of resource guide for the Jewish community. He believes that by making the holiday meaningful and fun for all generations, it increases the likelihood of families continuing the Passover tradition generations into the future.
Charoset a traditional symbol of the Seder plate
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At the center of any Passover table is the Seder plate, which is a very specific platter of edible symbols: a roasted lamb shank bone; a roasted or hard-boiled egg; a fresh green herb like parsley; a bitter herb like horseradish; and a bowl of salt water for dipping the herbs in symbolic tears of the slaves. The final element is the charoset, typically a sweet concoction of dried fruits, chopped nuts and wine. Charoset is the only element that requires a recipe, and each family has its own. During the Seder, charoset is eaten on a piece of matzo, and its gritty texture represents the mortar, or cement, the Israelites used to make the bricks for Pharaoh’s pyramids.
Goldfarb has been lucky enough to celebrate Passover with Jewish families around the world. He has been able to learn how each community of Jews, no matter where history and fortune has taken them, adapts Passover by creating a local version of charoset for the Seder table. If there is anything that speaks to the resilience of the Jewish people, it may be the following recipes for charoset, also available on the Breaking Matzo site.
Most American Jews are Ashkenazi, meaning they immigrated to the United States after centuries in Central, Western and Eastern Europe. The Ashkenazi preparation of charoset is considered the “typical,” or classic, charoset recipe, using ingredients that were available in the Eastern European kitchen. Only the proportions vary from recipe to recipe.
Yield: Makes about 4 cups
2 medium-sized tart apples
1/2 cup walnuts, chopped
1 teaspoon cinnamon
1 tablespoon sugar or honey or to taste
2 teaspoons sweet red kosher wine, such as Manischewitz
1. Peel, core and finely chop or grate the apples.
2. Mix with the rest of the ingredients in a bowl.
For several years, Andy Goldfarb lived and worked in Japan. He also traveled in China and studied the Fugo plan, a Japanese program to save Jews from the Nazis by settling them in Shanghai during World War II. Goldfarb found a connection with the wandering Jews of China, who still celebrate the Passover story with this delicious and savory charoset.
Common ingredients in Chinese cuisine that are highlighted in this version of charoset are soy sauce, pine nuts and honey. In contrast with the other regional sweet charoset recipes, this version is slightly savory.
Yield: Makes about 6 cups
1/2 pound of dates, finely chopped
4 apples, finely chopped
1/2 cup pine nuts
3 tablespoons soy sauce
4 tablespoons honey
Juice of one orange
Heat ingredients in a saucepan until soft and smooth, about 5 minutes. Serve chilled or at room temperature.
Andy Goldfarb discovered that Egyptian Jewish tradition is that the paste of the charoset represents the color of the Nile silt used to make the mortar for the bricks to build the pyramids. A mixture of dates and raisins gives the right approximation.
He became fascinated with other Middle Eastern and North African charoset variations, recipes that use all kinds of dried fruit and even one with bananas. In Algeria, he found a blend of dates and dried figs with cinnamon, nutmeg and sweet red wine. In Iraq, date syrup is mixed with plenty of chopped walnuts. A recipe from Surinam includes dried apples, pears, apricots, prunes, raisins, grated coconut, ground almonds, walnuts and cherry jam. The following are adaptations of traditional Sephardi classics. Proportions vary from one family to another, and the texture can be coarse or smooth, thick or thin.
Yield: Makes about 3 cups
1 pound dates, pitted and chopped (about 3 cups)
1 1/2 cups sweet red kosher wine, such as Manischewitz
1 teaspoon ground cinnamon
1/2 teaspoon ground cloves
1 cup walnuts, coarsely chopped
1. Put the dates in a pan with the wine, cinnamon and cloves and simmer, stirring occasionally, until it is a soft paste (about 5 minutes). Pulse in a food processor if you want a smoother texture.
2. Let it cool and stir in the walnuts.
Variation: A Libyan version is flavored with ground ginger, nutmeg and cloves, 1/4 teaspoon of each spice.
The Jews of Italy’s Piedmont region live surrounded on three sides by the Alps, where nut trees dot the scenery. This recipe makes use of the local harvest of chestnuts and almonds and counters the nuts’ richness with the powdery smoothness of egg yolks and a sharp hit of citrus.
Yield: Makes about 2 1/2 cups.
1 1/2 cup cooked chestnuts
2/3 cup blanched almonds
2 hard-boiled egg yolks
Zest of 1 orange
Juice of 1 orange
1/3 cup sugar
3/4 cup sweet red kosher wine, such as Manischewitz, or an Italian sweet wine
Finely grind the almonds in a food processor. Add the rest of the ingredients and blend to a smooth paste.
Unsurprisingly, every region of Italy has its own version of charoset. The charoset of Padua has prunes, raisins, dates, walnuts, apples and chestnuts. In Milan, they make it with apples, pears, dates, almonds, bananas and orange juice. This recipe is a basic one, but you can be sure every Italian home has its own “classic” charoset recipe, so feel free to play with variations on the theme.
Yield: Makes about 7 cups
3 apples, sweet or tart
3/4 cup yellow raisins or sultanas
1 cup prunes, pitted and finely chopped
1 1/3 cups dates, pitted and chopped
2 cups sweet red kosher wine, such as Manischewitz
1/3 cup pine nuts
2/3 cup almonds, finely chopped
1/2 cup sugar or honey
1 teaspoon cinnamon
1/2 teaspoon ground ginger
1. Peel and core the apples and pear, cut them into small pieces.
2. Put all the ingredients into a pan together and cook, stirring occasionally, for 20 to 30 minutes, until the fruits are very soft, adding a little water if it becomes too dry.
Variations: Other possible additions include chopped lemon or candied orange peel, walnuts, pistachios, dried figs, orange or lemon juice, ginger, nutmeg and cloves.
For hundreds of years, southern Spain was the site of a great Jewish Renaissance, where Jews and Muslims lived peacefully together, fostering a cultural flowering that earned the region the title “Ornament of the World.” Ultimately, the Jews were forced from Spain, but the splendor of the enduring Sephardi tradition lives on in this charoset recipe.
Yield: Makes about 4 cups
1/2 cup Spanish almonds (blanched Marcona if possible)
1/2 cup hazelnuts
1/2 cup walnuts
1/2 cup pistachios
1/2 cup chopped dates
1/2 cup chopped figs
1/2 cup yellow raisins
1/2 cup dry red wine, divided
1/2 teaspoon ground ginger
1 teaspoon cinnamon
1. Peel, core and finely chop the apples and pears and place in a large bowl.
2. In a food processor, pulse all the nuts, making sure not to overgrind.
3. Add the chopped dates, figs, and raisins and ¼ cup wine to the food processor bowl. Pulse again briefly, or mix by hand.
4. Add the mixture to the bowl of grated fruit and stir to combine.
5. Blend in the ginger and cinnamon and add as much of the remaining wine to make a smooth paste.
Main photo: Ashkenazi Charoset for the Seder plate. Credit: Copyright Courtesy of BreakingMatzo.com
The jalapeño vs. the serrano: What exactly is the difference between the two most popular fresh chiles in the U.S. and Mexico?
Both are vibrant emerald green, with the larger jalapeño looking like a serrano on steroids. Jalapeños tend to be beefier, while serranos are more slender. Both have a torpedo shape that tapers to a point and curved green stems and smooth skins with no soft spots or wrinkles.
Bigger not always better when it comes to chiles
And as with almost all chiles, the rule of thumb applies: the larger the chile, the milder it is. In this case, the larger jalapeño is milder than the spicier serrano. But bigger doesn’t necessarily mean better. Sometimes bigger is just, well, bigger.
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Jalapeños and serranos belong to the common Capsicum annuum family of peppers and can easily be found year round in most supermarket produce sections thanks to domestic and imported crops. Jalapeños (named after the city of Jalapa, Veracruz, Mexico, sometimes spelled Xalapeños after the local spelling of Xalapa) measure about 4 inches long and an inch wide at the stem end. Serranos (translates to “from the mountains” because they were first grown in the high-elevation mountains of Puebla, east of Mexico City) measure about 3 inches long and a half-inch wide at the stem end.
Their flavors are similar, and I find an excellent way to appreciate any subtle differences is to taste them when they turn bright red. That’s when they are at their peak of ripeness and when their spice intensity drops and they become slightly mellow, almost sweet. I always look for red-ripe chiles in late summer at farmers markets.
Make salsas to compare jalapeños and serranos
A favorite way to understand their differences is to make two simple table salsas (see recipes below). Choose either green or red for both chiles, and remove the seeds from both to control the unadorned (no onion, cilantro, etc.) heat.
When choosing between the two for a recipe, decide whether you’re looking for a lot of green flavor or more spice with less vegetable taste. For example, when I whirl up fresh fruit table salsas I choose serrano because I want the specific fruit flavor to be front and center but with plenty of backup chile heat. I choose green jalapeños for tomatillo salsas where a spicy chile with plenty of green bean vegetable flavor adds to the green sauce. Of course, they can be used interchangeably; add less serrano or more jalapeño and you’re all set.
After jalapeños and serranos ripen and turn red, they are dried and sometimes smoked. For size comparison, there are about 8 dried jalapeños per ounce or 11 dried serranos per ounce. A good rule of thumb is 10 pounds of fresh chiles weigh 1 pound when dried. The dried form of each chile has a different name: a dried, red jalapeño is a jalapeño seco and a dried, red serrano is simply called a chile seco.
Fiery hot, the small, 1½-inch chile seco has a slight citrus flavor and is usually found ground (sometimes called tipico and balin) and added to cooked sauces for heat.
A dried and smoked red jalapeño is a chile chipotle. Other dried and smoked chipotles are called morita and meco. The morita is a dark red, almost black, shiny, smoky, leathery chile that can vary in length from an inch to 4 inches. Many smaller moritas are canned in adobo (a chile-tomato sauce) and called chiles chipotles en adobo. The easy-to-use chiles are readily available in 7- to 8-ounce cans. After removing a few for a recipe, you can freeze the rest. The usually larger meco is smoked at least twice as long and turns medium brown with the look of an old, fuzzy brown tobacco leaf. Aficionados relish its spicy, super-smoky qualities.
The prized red-ripe, fresh jalapeño called huachinango (the same name as the famous Gulf red snapper fish because its stripes simulate the fish scale pattern) comes from central Mexico, mostly around Puebla and Veracruz. Usually found during the hottest summer months, it is easy to identify the coveted, 4- to 5-inch beauty, which has thin white lines running vertically on its skin. When dried and smoked, the thick-skinned delicacy becomes an extra-large, expensive chipotle meco grande with a subtle chocolate aroma.
Melissas.com: Melissa’s sells fresh and dried chiles. 5325 Soto St., Vernon, CA 90058. (800) 588-0151. Hours: 6 a.m. to 5 p.m. Mondays to Fridays
Spices.com: Spices Inc. is a mail-order company that sells dried chiles. (888) 762-8642
Simple Green Chile Table Salsa Taste Test
If you have sensitive skin, wear gloves while preparing these salsas. Choose either all green or all red chiles for both jalapeños and serranos.
Prep time: 10 minutes
Total time: 10 minutes
Yield: Makes 1/3 cup of each salsa.
2 ounces (1 or 2) fresh jalapeño chiles, stemmed, seeded and finely chopped
2 ounces (3 or 4) fresh serrano chiles, stemmed, seeded and finely chopped
Corn chips or warmed corn tortillas
1. Put the jalapeño chiles in a blender jar. Measure in 2 tablespoons water. Purée on high 20 seconds until foamy. Pour into a serving bowl.
2. Rinse the blender jar.
3. Put the serrano chiles in the blender. Measure in 2 tablespoons water. Purée on high 20 seconds until foamy. Pour into another serving bowl.
4. Taste with corn chips or warm corn tortillas.
Bright Salmon-Pink Mexican Papaya Table Salsa
If you have sensitive skin, wear gloves while preparing this salsa.
Prep time: 20 minutes
Total time: 20 minutes
Yield: Makes about 2 cups.
1 very ripe Mexican papaya, about 12 inches long and 6 inches in diameter
2 Mexican (aka Key) limes, juiced (about 3 tablespoons)
1 medium (3 inches) white onion, coarsely chopped
2 teaspoons sugar
1/2 teaspoon sea or kosher salt
2 serrano chiles
1/2 cup chopped cilantro leaves
1. Cut the papaya in half vertically. Scoop out the black seeds from one of the halves. Peel it and chop it, measuring out 3 cups chopped fruit. Put it into a blender or processor. (Wrap the remaining fruit in plastic and save for another use, such as smoothies or slices with a squirt of lime.)
2. Pour the lime juice on the papaya. Blend 5 seconds.
3. Add the onion, sugar and salt and whirl again 5 seconds. Pour the slightly chunky mixture into a serving bowl.
4. Stem and mince one of the 2 chiles and stir it (with seeds) into the papaya along with the cilantro. Taste. If you want a spicier salsa, stir in more of the remaining minced chile. Adjust salt or lime juice if necessary.
Notes: Don’t process the salmon-colored papaya, green chiles and cilantro together all at once or they will turn into an off-putting brownish mash (although the taste will still be great).
Save the papaya’s black seeds. Rinse and then dry them on a baking sheet in a low oven (200 F) for about an hour. Cool completely. The spicy seeds can be ground like peppercorns.
Main photo: Bright Salmon-Pink Mexican Papaya Table Salsa. Credit: Copyright Nancy Zaslavsky
Here’s a vegetarian idea — carrots with tahini. Think hummus, only with the mild sweetness (and vitamin A) of carrots.
The Middle East has an ancient tradition of meatless dishes. As the 13th-century cookbook “The Description of Familiar Foods” shows, Christians in the Arab world approached Lenten cuisine differently than did the Europeans, replacing red meat not with fish (since the eastern Mediterranean is relatively fish-poor) nor with almonds (which probably didn’t have the same luxury appeal as they had for, say, the French, since one might have an almond tree of one’s own in the backyard). Instead, they mimicked the richness of meat by stewing vegetables long and slow with oil. This tradition survives in Turkey as a class of dishes called yağlı yemekler, and it eventually entered French cuisine under the name légumes à la grecque.
Some of the fast-day recipes in “The Description” use sesame oil rather than olive oil, and this gave me the idea of replacing the meat with sesame paste, better known as tahini. You want heft and meatiness? Tahini can handle that, as any hummus eater knows. (But as any hummus cook knows, tahini separates easily and must be thoroughly stirred up before use.)
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» The fight for hummus
» Peanut butter and tahini: Separated at birth?
» Middle Eastern meze bring many cultures to the table
Here are two versions of my idea. The first is modern in style; in effect, it’s hummus made with carrots instead of chickpeas. It’s bright and savory and has a charming salmon color. The other gets its exotic, intoxicating sweet-sour flavor from honey, vinegar and sweet spices. It’s based on the medieval dish sikbâj, which was always flavored with vinegar and saffron, whatever other ingredients it might contain. In the late Middle Ages it traveled to Europe, where it evolved in two directions: aspic (which requires the use of meat, of course) and the Spanish preparation of cooked vegetables dressed with vinegar known as escabeche. Both words, aspic and escabeche, come from sikbâj, by the way. (Take my word for it.)
It’s clear that tahini existed in the Middle Ages, because cookbooks of the time call for it in a number of recipes — but none contain carrots. I can’t say that either of the following dishes has ever actually been made in the Middle East, but that has not stopped me from giving them plausible Arabic names.
Carrots With Tahini (Jazar bi-Tahini)
Prep time: 4 to 5 minutes
Cooking time: 40 minutes
Total time: 45 minutes
Yield: 2 to 3 servings
2 tablespoons oil
1 pound carrots
2 cups water
1/2 cup tahini (stir before measuring)
1/2 cup lemon juice
1/2 teaspoon salt
1/4 teaspoon ground cumin
1. Peel the onion and slice half of it crosswise as thinly as possible (reserve the remaining half onion for another use).
2. Pour the oil into a frying pan and heat for 2 minutes or so over high heat. Add the onion slices and fry for 10 minutes, stirring often to separate the rings and prevent uneven browning. Reduce the heat to medium and stir continuously until golden brown, about 5 minutes more. Transfer the onions to a paper towel to drain. Pick out any excessively browned bits.
3. Peel and trim the carrots and chop roughly. Bring the water to a boil in a 2-quart saucepan. Add the carrots and cook until tender, about 20 minutes. Drain, transfer to a food processor and purée, about 40 seconds.
4. Add the tahini, lemon juice, salt and cumin to the carrots. Process until smooth, 20 to 30 seconds. Adjust the seasonings to taste. To serve, garnish with the browned onions.
Carrot-Tahini Escabeche (Sikbâj Muzawwar)
Prep time: 4 to 5 minutes
Cooking time: 35 minutes
Total time: 40 minutes
Yield: 2 to 3 servings
2 tablespoons oil
1 pound carrots
2 cups water
10 threads saffron
1/2 cup vinegar
1/4 cup honey
1/4 teaspoon cinnamon
1 teaspoon ground coriander
1/2 cup tahini (stir before measuring)
2 to 3 sprigs mint leaves
1. Peel and chop the onion. Pour the oil into a frying pan and heat for 2 minutes over high heat. Add the onion and fry until golden, 10 to 12 minutes, stirring often. Transfer the onion to a paper towel to drain.
2. Peel and trim the carrots, then cut into chunks about 1/3-inch long.
3. Pour the water into a 2-quart saucepan and bring to a boil over high heat. Add the carrots and cook until soft, about 20 minutes. Drain the water and transfer the carrots to a bowl.
4. In a separate bowl, crush the saffron to powder with the back of a spoon and dissolve it in the vinegar, then add the honey, cinnamon and coriander. Add the tahini and thoroughly stir everything together. Adjust the vinegar, honey, spices and salt to taste.
5. Mix the carrots and fried onion with the tahini-saffron sauce. To serve, garnish with mint leaves.
Main photo: Carrots with tahini, two ways. Credit: Copyright 2015 Charles Perry
Corned beef and cabbage. Irish stew. Soda bread. These are the foods Americans associate with Irish cooking, especially on St Patrick’s Day. But while these dishes are certainly old favorites, they have little to do with modern Irish cooking.
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According to Nuala Cullen, culinary historian and author of the new cookbook “The Best of Irish Country Cooking,” contemporary Irish cuisine is both a rediscovery of the country’s rich culinary heritage and a reflection of its international influences.
“Food was generally simple and used seasonal homegrown produce,” said the Dublin-based writer of her childhood in post-World War II Ireland. “Even in urban areas, many families grew potatoes and salad vegetables. Soups and homemade bread were common, and there was no such thing as preprepared food.”
Today the approach is much the same, but with a creative twist.
“The ‘new style’ of Irish cooking incorporates a lot of outside influences, such as Asian and Thai, as well as all sorts of ingredients from continental Europe,” Cullen said. “It is a merging of these ingredients with a pride in fresh, quality Irish products to produce something fresh and exciting.”
Visitors to Ireland these days are often surprised to discover that there’s more to eat than corned beef and potatoes. “Many tourists expect lots of ham, cabbage, potatoes and fried food,” Cullen said. Instead, they find wonderful Irish cheeses, butter, fresh seafood, meats and vegetables.
Forget the green beer
While no particular dish is traditional for St. Patrick’s Day, a roast dinner around the family table is the typical format.
“For many years pubs and bars were closed on the day, so celebrating was done in the home,” Cullen said. “Most families will have their favorite Sunday dinner. The appetizer can be a warming soup or smoked salmon. The entrée is often roast chicken, beef, turkey or salmon, usually served with roast or mashed potatoes and a green vegetable.”
And no, Cullen confirmed, they do not wash it all down with green beer.
Although Cullen’s cookbook does include traditional favorites such as corned beef and Irish stew, most of its recipes showcase Ireland’s fresh seafood, meats and produce.
Baked salmon encrusted with herbs; crab soup with saffron; mussels with bacon and red wine; and ham wrapped in pastry are just some of the unexpected dishes featured in “The Best of Irish County Cooking.”
And if you still feel the need to consume something green on St. Patrick’s Day, there’s always Cullen’s brightly hued “spring green soup,” or cream-simmered peas with little gem lettuces.
Baked Salmon Encrusted With Herbs
For maximum effect and not too much effort, this baked salmon has it all. Ask your fishmonger to split your fish lengthwise into two long fillets. A 3-pound fish will be enough for six with side dishes. From “The Best of Irish County Cooking” (Interlink Publishing, March 2015)
Yield: 6 to 7 servings
1-inch cube of fresh ginger
6 canned anchovies, drained
8 tablespoons butter, divided
3 tablespoons finely chopped fresh parsley
3 tablespoons finely chopped scallions
Grated zest of 1 lemon
3 to 5 pounds salmon, filleted
¾ cup bread crumbs made from day-old bread
Salt and freshly ground black pepper
For the sauce
3 egg yolks
1 ¼ cups cream
5 to 6 sorrel leaves, ribs removed, leaves chopped
Grated zest of 1 lemon
1 tablespoon fresh chopped cilantro or parsley
1. Preheat the oven to 325 F. Mash the ginger to a paste with the anchovies, 5 tablespoons of the butter, the parsley, scallions, and grated zest of half the lemon. Butter a sheet of parchment paper that will fit the salmon and use it to line a large baking sheet. Lay one salmon fillet on the paper, skin-side down, and spread with half the herb butter. Lay the other fillet on top, skin-side up, reversing the wide end over the narrow end of the bottom fillet. Spread the remaining herb butter on top. Cover the salmon with the bread crumbs, patting them down lightly, season well, and dot with the remaining butter.
2. Bake for 12 minutes per 1 pound of fish for smaller fish, but a 6- to 7-pound fish will not require more than an hour.
3. Meanwhile, make the sauce. Season the egg yolks with salt and pepper and beat them together. Bring the cream to a boil with the sorrel leaves and lemon zest and cook to reduce for a few moments. Cool slightly, then pour the cream mixture slowly into the yolks, stirring all the time. Return to the saucepan and over a low heat, cook, stirring continuously without allowing it to boil, until the sauce thickens slightly.
4. When the fish is cooked, use the parchment paper to lift the fish onto a heated serving dish and strain the buttery fish juices into the sauce. Add the cilantro or parsley and serve.
Note: If the sauce shows signs of becoming lumpy, scrape immediately into a blender and purée for a few seconds.
Main photo: Nuala Cullen’s herb-encrusted salmon is a show stopper for St. Patrick’s Day, or any other day. Credit: Copyright 2015 Courtesy of Interlink Publishing Group Inc.
Majdi Al Khdraa, 25, brings a plate of falafel balls out of the Alshami restaurant kitchen to a family of five seated at one of the diner’s nine snug stalls. As he walks, he peeks a glance at the door, where Lebanese and Syrian sweets and platters of pudding called muhallabia tempt passersby.
After delivering the falafel, Al Khdraa pats a little boy on the head. A thin smile protrudes from his veneer of five-o’clock shadow as he returns to the cash register. At his perch, he observes the chaos of pedestrians, cars and street vendors on Avenue Al Maghrib Al Arabi in Morocco’s capital city, Rabat, but keeps diners in his periphery, ready to dash over with extra pita or a napkin.
When Al Khdraa was a boy in Damascus, Syria, long before the war that has engulfed his country, his family operated a cosmetics shop. He went to school, studying English and French and dreaming of potential studies abroad. But as the Syrian civil war escalated in July 2012, Al Khdraa and his family sold their house, car and other belongings. They each packed a bag of clothes and fled by plane to Lebanon.
“It was the only choice we had,” Al Khdraa says.
Morocco is safe landing spot
After 15 days in Beirut, the family flew to Morocco, one of the few countries that would accept them for permanent residency. In the eyes of Syrians, Al Khdraa says, Morocco is the safest landing spot in the Arab world. Morocco granted about 3,600 Syrian refugees legal status last year, according to a government report. These documents must be renewed annually.
Several months after arriving in Rabat, Al Khdraa got a job at Alshami. Wasim Alkhouga, 35, had just opened up the diner, and he quickly recruited a team of mostly Syrian refugees.
“It’s hard to find each other,” Alkhouga says. He recalls his arrival in Rabat two decades ago when his family relocated for work. He was 10 at the time and spent his first year blundering words in Darija, the Moroccan dialect of Arabic, which is quite different from his own, he says. In a city that’s receiving dozens of Syrian refugees by the month, Alshami reminds the city’s burgeoning émigré community of home.
From the lunchtime grab-and-go shawarma sandwich for 18 MAD ($1.88), to the light but filling lentil soup ($1.26), to their “famous” falafel ($2.09), the diner attracts Moroccans, Syrians and tourists. Al Khdraa recommends his personal favorite, the mix grill ($6.17), an array of shish, lamb and chicken kebabs.
Syrian falafels are a popular street food
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Although the Egyptians claim to have invented the falafel, the Syrian variety of chickpeas, garlic and spices became a phenomenon, sold by street vendors, fast food chains and restaurants around the world. In what is known as the Levant region (Syria, Lebanon, Palestine, Israel and Jordan), the croquettes are often served with tahini and pita as a precursor to the main course. During Ramadan, the balls are sometimes eaten for iftar, the meal after sunset that breaks the fast.
Alkhouga learned falafel fundamentals from his father. There are only a handful of ingredients, but he says patience is everything. The process begins with soaking chickpeas in water for 10 hours and ends with five minutes in boiling vegetable oil. “Don’t touch it,” Alkhouga warns, “or it will shatter.”
Alkhouga applies this singular approach to all food. He takes traditional ingredients to create timeless flavors known throughout the region. Unlike most restaurants, Alshami barbecues the shawarma meat before cooking, Al Khdraa says, pointing to the rotisserie outside. After garnishing, the shawarma is lightly cooked for 25 minutes and served hot. While it’s a steady process, Alshami makes large quantities to accommodate lunchtime demand, so the wait time is insignificant.
As he attends to a steady stream of customers, Al Khdraa says he carries painful memories of his home city 2,400 miles away. He says that he has adapted to Rabat, but longs for the day when he return. Once the violence stops, Alkhouga also says he’d “return in an instant.”
Both realize that day could be years off, but neither forgets the friends and family who stayed in Syria amid death tolls that have averaged about 150 people per day during the course of the four-year civil war, according to the United Nations. Al Khdraa calls home nearly every week and adds, “They say, ‘We made it for this week.’ “
Prep time: 5 minutes
Cook time: 5 minutes
Total time: 10 minutes
Yield: 5 to 6 servings
2.2 pounds (1 kilogram) of chickpeas
3/4 to 1 ounce (20 to 30 grams) of garlic cloves
1 tablespoon of salt
Few pinches of parsley
Cumin, pepper, to taste, optional
Soy or corn oil
1. Put chickpeas in water at room temperature for at least 10 hours.
2. Grind up chickpeas in a blender, or preferably an ice crusher.
3. Add seasonings.
4. Place mixture in falafel scooper to form into balls.
5. Set balls into boiling soy or corn oil for five minutes. Temperature at least 320 F.
6. Serve right away with pita bread and tahini sauce.
Main photo: Falafel, a Middle Eastern dish of spiced mashed chickpeas, is formed into balls or patties, deep-fried and sometimes eaten in a pita. Credit: Copyright 2012 iStock/mphillips007
Ben Bartenstein and Julia Barstow are in Morocco on an SIT Study Abroad program.
Cassava, to me, is the Sleeping Beauty of the African kitchen.
The first time I ate cassava, I was on a leaky porch in Paraguay in a torrential rain. The cook plunked down before me a painted enamel platter, stacked high with what looked like chunks of potatoes. She placed a small bottle filled with vinegar and tiny green hot peppers next to my plate. Before cutting into a tough piece of beef, I upended the bottle over the meat. I forked a couple of potatoes onto my plate, too.
Only they weren’t potatoes. The white tuber was cassava, which originated in central Brazil. Known scientifically as Manihot esculenta and other common names such as manioc or yuca, it later spread to Africa’s Congo Basin by the Portuguese in the 16th century.
It wasn’t love at that first chewy bite. But when I saw cassava afterward, I made sure it ended up on my plate or in my shopping bag. Potatoes don’t grow well in the tropics, where I lived at the time. So cassava began to take potatoes’ place in my kitchen. I learned to love cassava because of its texture and propensity to soak up other flavors.
A staple of the African diet
In the years I lived in Africa, I came to know cassava especially well. In sub-Saharan Africa, for example, cassava provides a whopping 37% of daily caloric intake. It is popular throughout Africa and the third most widely eaten starchy food in the world, after wheat and rice.
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According to the United Nations’ Food and Agriculture Organization, “the most important traditional culinary preparations of cassava in Africa are:
- boiled or roasted roots (akin to potatoes),
- fufu (cassava flour stirred with boiled water over low heat to create a stiff dough like polenta),
- eba (called gari in Nigeria, is similar to toasted bread crumbs, then soaked in hot water to produce a thick paste),
- and, chikwangue (steamed, fermented pulp wrapped in leaves, not unlike tamales).”
Cassava grows underground and is easier to cultivate than corn, requiring far less labor. Resistant to drought and most insects and diseases, it is highly sustainable. It also cannot easily be burned and destroyed in war situations.
This scraggly-looking plant also can take climatic abuse, growing well in poor soil and during droughts. The long, brown roots stay fresh in the ground, sometimes for up to two years. But once harvested, cassava rots fast, in spite of its bark-like peel. That’s the reason for the wax you see on most cassava sold in Western markets.
A tip for finding the freshest cassava
Sometimes “fresh” cassava in supermarkets tends to be old, with black lines running through it, especially under and around the peel. I constantly poke and prod cassava that’s for sale. My hope is to find roots bearing small wounds inflicted by some savvy shopper: one who has broken off the pointed tips of the waxed roots to peer into the whiteness, seeking — and rejecting — the telltale black lines.
Having chosen pristine cassava for your meal, what happens next?
First, peel the cassava with a sharp knife. A vegetable peeler does not work as well. Remove the thin, white membrane surrounding the cassava under the bark-like peel. Cut the roots into equal lengths. Boil in salted water until tender enough so a knife slips in easily.
EXPLORING AFRICA, ONE INGREDIENT AT A TIME
This is the second in a series exploring the food of the African continent, with a focus on individual ingredients and traditional recipes to bring the African pantry to your home.
The first article featured the peanut.
Future articles will feature black-eyed peas, coconut, palm oil, corn, eggplant, okra, smoked fish, sweet potatoes, plantains, rice and millet.
Cassava can be quite fibrous, with a tough, stringy core that must be removed. Generally this core is not a problem, because as cassava cooks, it splits apart and the core can easily be removed. If you’d rather not hassle with peeling and boiling, seek a market specializing in Asian and other international foods. In the freezer section, you will likely find frozen cassava, ready to cook. You might also find cassava in cans there, too.
Now that you’ve got your peeled cassava on the kitchen counter, you’re probably wondering about the best way to cook it.
Skilled cooks in Africa developed a number of methods — grating, pounding and drying cassava into flour — to make its rather bland flavor pop in the mouth. Such techniques have resulted in commercial products that take a lot of the burden off of the cook. Tapioca pudding is made from dried cassava, available in nearly any grocery store.
Cassava flour can be used for making fufu, too. Gari adds texture to soups and other dishes. It can also be used in place of panko, a real boon to those on a gluten-free diet.
But if you opt to start from scratch, add large chunks of cassava to a meaty stew instead of potatoes. Try eating boiled cassava drenched with a spicy peanut sauce. Or simply fry it in the same way you might do with potatoes for French fries. Served a fiery pepper sauce, fried cassava offers a fresh taste of Africa.
Give cassava a try. I guarantee you will fall in love with it, too.
Cassava “French Fries”
Prep time: 15 to 20 minutes, depending upon the number of roots
Cook time: 25 to 40 minutes
Total time: 40 minutes to 1 hour
Yield: Serves two
4 10- to 12-inch-long cassava roots
1 tablespoon salt
Vegetable oil for frying
1. With a sharp knife, remove the pointed tips and peel the cassava, making sure to remove the thin membrane just under the bark-like peel.
2. Cut the cassava into 4- to 6-inch pieces. Cut each piece in half lengthwise and then cut those into French fry-size sticks.
3. Bring a large pot of water to a boil on the stove top. Add about 1 tablespoon of salt and the cassava. Reduce heat to a fast simmer, and cook the cassava until quite tender, usually about 20 to 30 minutes. Check doneness by poking a piece with a knife.
4. When done, drain the cassava and let cool slightly. Meanwhile, in a large, heavy skillet, heat oil to a depth of 1/4 inch over medium-high heat. Add the drained cassava and cook until cassava is a light golden brown.
5. Remove cassava from the oil, drain on paper towels, arrange on serving plates, and place a few tablespoons of the pepper sauce (recipe below) on each plate. Serve immediately.
Prep time: 15 minutes
Cook time: 25 minutes
Total time: 40 minutes
Yield: Makes 2 1/2 to 3 cups
10 habanero or Scotch Bonnet peppers, orange or red, seeded and roughly chopped
1 medium onion, peeled and finely chopped
4 cloves garlic, peeled and minced
3 tablespoons chopped fresh parsley
4 Roma tomatoes, chopped
2 tablespoons Worcestershire sauce
3 tablespoons tomato paste
1 teaspoon dried thyme leaves
Salt to taste
1 cup vegetable oil, divided
1. Place all the ingredients, except for 1/2 cup of the oil, in a blender or food processor. Purée.
2. In a heavy skillet, heat the remaining 1/2 cup of oil over medium-high heat. Being cautious to avoid splattering oil, add the sauce and reduce the heat immediately to medium-low. Cook the sauce for about 25 minutes, stirring occasionally to prevent sticking and burning.
3. Remove from heat, and let the sauce cool.
4. Store in a clean glass jar in your refrigerator, where it will be good for about a week. Be sure the sauce is always topped with a thin layer of oil. This helps to keep it safe and fresh.
Main photo: London’s large Ghanaian and Nigerian population means that fresh cassava is always available in markets. Credit: Copyright Cynthia Bertelsen
Part of what makes eating together so pleasurable, in any language or culture, is the conversation. But when London-based photographer Chris Terry was in Niger photographing an ordinary family enjoying a spaghetti dinner, he was surprised that no one spoke.
“It’s a great privilege to have food to eat,” explained the grandmother, the head of the household. “It’s not the moment to chat and say silly things.”
The spaghetti had been paid for with vouchers from the United Nations World Food Program (WFP). Under the program, Terry had been invited into the family’s home to document what has become the photo exhibit, “The Family Meal: What Brings Us Together.”
Terry photographed families receiving WFP assistance as they made and ate meals in five countries — Chad, Niger, Myanmar, Jordan and Ecuador — where hunger has become entrenched because of disasters and conflicts largely forgotten by the rest of the world. Chad and Niger have suffered the worst drought in 50 years; Myanmar families have been uprooted because of ethnic conflict; and Syrian and Colombian refugees have fled into Jordan and Ecuador, respectively, to escape violence in their own countries.
The exhibit opened in November at Gare du Midi in Brussels, Belgium, and has since appeared at airports in Madrid and Lisbon and at the Symposium on the History of Food at the University of Amsterdam. Now at Dublin’s airport and online, it also highlights five family recipes, including Pollo Sudado (Sweaty Chicken) from Ecuador. Future shows are scheduled for the Milan Expo 2015 in May-November; the Sustainable Food Summit in Amsterdam June 4-5; and Strokestown’s Irish National Famine Museum in June-August. You also can check the exhibit schedule.
Evin Joyce of WFP’s Brussels office came up with the Family Meal idea 18 months ago to promote the group’s message with positive, personal images from around the globe. Eating together is a ritual we all have in common, he explained. Gathering, preparing, cooking and sharing food, as a family, are activities humans have done for millennia.
Transporting food by plane, train, truck, barge and yak
Every year food from the WFP travels through often rough, hostile terrains to reach more than 90 million beneficiaries in 75 countries, via plane, train, truck, river barge, camel and yak. The idea of the family meal is especially poignant this past year. For the first time, the WFP faced five high-level crises simultaneously: South Sudan, Central African Republic, the Syria and Iraq conflicts, and West Africa’s Ebola outbreak.
During the exhibit’s appearance at the European Parliament in late February, WFP Executive Director Ertharin Cousin said that the Family Meal photos “give a face to those we serve.”
The photos also give us a peek into the lives and meal traditions of families struggling in ways many of us cannot image. But to my surprise, many of the images made me feel, not pity, but delight — even a bit of envy, because we who do not suffer from hunger sometimes claim we are “too busy” for family meals.
The photos capture the intimacy and joy of eating together, no matter how desperate the circumstances. Food not only nourishes us; sharing it lifts our spirits. The homemade dishes shown are colorful and inviting, made with staples such as rice and sorghum flour, and enlivened with the flavors, textures and colors of achiote powder, yucca and pomegranate seeds. The food was often prepared over open fires, in family or communal kitchens. Families ate together, indoors and out, seated on cushions on the floor, on the ground or at tables crowded with relatives.
The winners of a recent Family Meal photo competition, judged by celebrity chef Jamie Oliver and photographer Terry, were also announced during the launch at the Parliament. In one photo, a family in the Philippines shares a meal by candlelight because of power outages that still occur after a devastating typhoon in 2012. As Terry commented, the image “draws the viewer in, emphasizing the human need to gather around light, and company, when sharing a meal.”
Guests at the Parliament launch were offered samples of the five featured recipes. We commented on all the spicy and varied flavors as we guessed at the ingredients. I was particularly delighted with the texture of the yucca root in the “Sweaty Chicken” dish. The yucca flower is the official “state flower” of my home state of New Mexico, but I had never tasted yucca root before.
For Syrian refugee Abu Sayid, who lives with his family in Jordan’s Zaatari refugee camp, preparing and eating traditional recipes with his family keeps alive his memories of home. During Terry’s photo shoot, he helped his wife prepare two staple Syrian dishes: kubbeh (bulgur wheat balls stuffed with mincemeat and onions) and shishbarak dumplings (thin dough with mincemeat filling cooked in a yogurt stew).
“WFP vouchers allow us to get any food we need from stores around here [the refugee camp],” Abu Sayid said in a WFP interview as he sealed a kubbeh ball and his wife started frying the first batch of dumplings. “In Syria, we like to laugh and joke during a meal. It makes the food more enjoyable.”
In Myanmar, the WFP’s Joyce asked one family why they eat together? “It gives us a sense of unity,” one of them replied. Food is our priority, another woman told him. “As long as we housewives have a bag of rice, the rest can sort itself out.”
Joyce also noticed that women put a lot of effort into preparing and flavoring meals, no matter how basic the ingredients. And like mothers everywhere, they sometimes had to remind their children, “Eat your vegetables.”
Pollo Sudado (Sweaty Chicken) from Ecuador
Prep time: 15 minutes
Cook time: 25 to 30 minutes
Total time: 40 to 45 minutes
Yield: About 8
1 whole chicken
3 cloves of garlic
1 big tomato
Coriander, salt and pepper
1 tablespoon of achiote powder (annatto)
1. Rinse the whole chicken and chop it into pieces, taking off the legs, breast and wings.
2. Chop the onions and garlic and fry them with oil over a high flame in a large pan.
3. Add the tomato and let it simmer a bit.
4. Add the chicken and then lower the flame.
5. Add the coriander, salt, pepper and achiote powder.
6. Add a little water, cover the pot and leave it to simmer for 20 minutes.
Pollo Sudado should be served with rice and yucca, which should be peeled, chopped and boiled with salt for 20 minutes. ¡Buen Provecho!
Main photo: Together with his father, siblings and cousins, this refugee in Ecuador gets a taste of his Colombian home thanks to his aunt’s cooking. Credit: Chris Terry